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Do you feel more comfortable on the left side or the right side of this table (adapted from thesaurus.com)?

Extroverted

Introverted

outgoing, congenial, cordial, demonstrative, friendly, gregarious, personable, sociable, social, unreserved reserved, bashful, cautious, collected, cool, demure, introspective, modest, quiet, restrained, shy, soft-spoken, solitary

Or, better yet, you can take a simple test to determine how outgoing or introspective you are. Just answer 20 true-false questions, tally the results, and voila!… you know where you fit in this world of extroverts and introverts.

The test, and a book on which it’s based, were written by a remarkable young woman named Susan Cain. Susan’s an introvert… (though her poise during a recent TED presentation wouldn’t suggest it!)

Take the Susan Cain test

Me? I’m heavily introverted (18 points out of 20 on her test). Always have been. As a kid, the thought of making eye contact with someone—anyone—terrified me. I always looked at the ground while standing or walking… which limited my aspirations as a basketball player.

The gag is that you can determine that an introvert likes someone if he looks at the other person’s shoes instead of his own.  :-)  That may be a bit of stretch, but it’s not far off.

“Painfully shy” is how one teacher described me.

“Inferiority complex” was a common term in the 1950s psychology… and I fit the diagnosis well.

I’ve been reading the Susan Cain book, Quiet (thanks to wife Regina, who selected it for her book club), and it puts a lot into perspective as I reflect on my life… and on the world.

In particular, my introversion explains a lot about my work in ITC and afterlife research… my theories about spiritual reality… my view of human beings as noble-savage creatures in a noble-savage world… my belief in a politics of good will… my struggle with public presentations and group efforts (including the miraculous INIT association that I helped establish late last century)….

Init95

Founding members of INIT, the International Network for Instrumental Transcommunication, 1995 (l-r): Mark Macy (usa), Tony Broad (gbr), Hans Luethi (che), Jules Harsch (lux), Irma Weisen (fin), Juliet Hollister (usa), Sonia Rinaldi (bra), Theo Locher (che), Maggy Harsch-Fischbach (lux), Guenther Emde (deu), Nils Jacobson (swe), Fritz Malkhoff (deu), Claudius Kern (aut), Ralf Determeyer (deu), Jonathan Marten (gbr).

In short, understanding introversion helps me understand why I look at the world the way I do… and why the bulk of my research today revolves around my writing, and no longer around public presentations and interviews and hands-on international collaboration.

Before I babble on about myself, though, here’s a bit more about introversion and extroversion as described in Susan Cain’s book. In a nutshell:

Around the year 1900, as the clamor of the Industrial Revolution was energizing the western world, a new kind of leader rose to the helm… the extreme extrovert. Electricity, indoor plumbing, assembly lines, and electronic communications were transforming society, which (especially here in the States) evolved from a “culture of character,” led by quiet, reflective people (think Abe Lincoln), to a “culture of personality,” led by out-going, confident salesmen and self-promoters (think Tony Robbins). Through most of the 20th Century, introverts have felt pressure from parents, teachers, psychologists, and bosses to break out of their shells or lose out on life’s rewards. Even admissions people at stoic Ivy League colleges began to desire team players and hobnobbers over bookworms and intellectuals. Business schools today revolve around a culture of intense fraternization that sucks the life out of an introvert. Publishers no longer want bright, introspective authors unless they can puff up and promote their books.

In short, the past century in the USA, and throughout much of the western world, has been a golden age of the extrovert… the self-promoter… the networker. Quiet people typically have had a harder time making a ripple in society. Studies cited in Susan’s book have found that members of groups listen to loud, self-assured members with limited knowledge before they listen to soft-spoken members who are certified experts.

A Noble-Savage Parallel?

My first inclination while reading Quiet was to assume that if we could unravel the noble from the savage in human culture, the introverts would be among the noble and the extroverts would be among the savage.

Faulty thinking on my part, I soon realized.

Qualities of noble behavior include friendliness, congeniality, and cooperation, so in terms of sociability, the extroverts lean more toward the noble side than do their brooding, introspective peers.

On the other hand, conflict is a savage human behavior, and while introverts typically shun conflict, many extroverts thrive in it… so in terms of conflict, extroverts lean more toward the savage side.

It seems that the qualities of noble human behavior, such as love, trust, good will, and the desire to serve others selflessly, are spread out among introverts and extroverts. And so are the qualities of savage human behavior—fear, mistrust, vengeance, craving, greed….

So there seems to be no direct correlation between the introvert-extrovert scale in human affairs and the noble-savage scale that’s evolved from my afterlife research.

The Boon of the Blog

The modern blog is one of the sweetest fruits society has ever produced for the introverts among us. We can work quietly from the privacy of our homes, collecting our ideas, focusing our thoughts, and putting them “out there” with a press of the “Publish” button. We can go the extra distance to promote and publicize our blog with search engine optimization and email blasts if we want to, but it’s not in our nature to do that… nor is it necessary.

Fact is, we don’t really care how widely our message gets spread among the public. We simply have this information that we know has to be made available. Even if we know deep-down that it’s vital information that will someday transform the world (as in the case of ITC research or the “Vitality Ratio”), we don’t really care if it becomes mainstream next week, next year, or long after we’re dead. Our only compulsion is to make it available so that it can germinate when the time is right.

The rewards for our efforts—name recognition, monetary gain…—aren’t as important to most introverts as they are to many extroverts. Granted, to see our own efforts exploited for personal gain by others is unsettling, but it’s an ego thing… an unavoidable part of the savage side of our carnal composition. And, fortunately, society has certain built-in legal mechanisms to protect people from exploitation.

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Note: I hope to write a few more articles like this one—digging into human nature from a personal angle while drawing on the work of serious researchers.    — MM

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I was lucky to enjoy a seven-year friendship and collaboration with Hans Heckmann. With the guidance and support of Metascience founder George Meek, Hans and I got immersed in the miraculous ITC research underway in Europe in the 1990s. All three of us received phone calls from the late Konstantin Raudive, the famous EVP pioneer who had died in 1974… and we were present on various occasions when Raudive and his spirit friends of Timestream delivered messages and images through radios, TVs, computers, and other equipment of European researchers, especially Maggy Fischbach of Luxembourg.

Hans died quietly a couple of days ago (Friday, 2013 February 15), a month before his 89th birthday.

Hans had been a German soldier during World War II, when he met and fell in love with an American nurse stationed in Europe. After the war they got married and settled in Pennsylvania. Hans would play a crucial role in world ITC in the coming years, doing much of the engineering on George’s spirit communication systems developed throughout the 1980s.

HansHeckmann

Hans as a German Army recruit

In the 1990s, the most spectacular reports of researchers in Europe were being published in German, and Hans would soon begin translating them with tremendous care and clarity into English, and in so doing would be instrumental in the spread of ITC knowledge to the Americas.

In 1992 George arranged a research trip for Hans and me. We flew to Europe to meet most of the main ITC researchers at a conference in Dusseldorf… and afterward drove through Germany and Luxembourg to visit researchers in their homes and labs.

On May 4, as we entered the Cercle d’Etudes sur la Transcommunication – Luxembourg (CETL) lab in downtown Luxembourg we were greeted by a text message on a computer screen that had been received the previous day:

STATION FEEDBACK. GROUP OF SCIENTISTS. THIS IS HENRI SAINTE CLAIRE DEVILLE. UNFORTUNATELY, IT WAS NOT POSSIBLE TO JOIN COMMON EFFORTS OF (spirit groups) TIMESTREAM AND CENTRAL TO MAKE SUCCESSFUL CONTACT ON SATURDAY. PLEASE DO NOT CHANGE THIS ADDRESS. IT IS MERELY A PROBLEM OF ENERGY AND FREQUENCY. YOU WILL HAVE TO CHANGE A SMALL PART OF YOUR DEVICE. WE WILL KEEP YOU INFORMED OF THE APPARATUS NEEDED.

MY SPECIAL GREETINGS TO HANS HECKMANN AND MARK MACY.

I LEFT PROJECT LIFELINE A FEW YEARS AGO AND AM NOW A MEMBER OF THIS NEW GROUP OF SCIENTISTS. WE ARE WORKING UNDER THE DIRECTION OF MARIE CURIE. GIVE OUR GREETINGS TO GEORGE (Meek). MAY 3, 1992.

Hans and I also visited with experimenter Friedrich Malkhoff at his home in Schweich, Germany… who shared with us the results of various German ITC researchers, including Adolf Homes and Hans-Otto Koenig.

HansFritz-DocMueller1

I took this picture of Hans (left) taking a picture of a TV transcontact during our trip to Europe. It’s an image of Doc Mueller (the spirit who had spoken through the Spiricom device of George Meek and Bill O’Neil, circa 1980, but who now was resonant with German researcher Adolf Homes, who had captured this image on his TV set). Homes’ colleague Fritz Malkhoff is in the yellow shirt, sharing the picture with us at his home in Schweich.

Read Hans’s trip report here, starting on p18.

A couple of years later I was again visiting the Luxembourg researchers when Konstantin Raudive delivered a long message through the radio sounds, in which the Timestream spirit group acknowledged Hans for his good work in ITC.

Listen to an excerpt of that radio contact while reading the following transcript:

Finally, last but not least, Mark Macy. My dear friend, we bring our greetings to Colleague Meek and the Uphoffs. Also to Hans Heckmann with whom he realizes a beautiful job to spread ITC information. You know by experience, Mark, how dangerous drugs of all kinds can be. Try to warn humanity that they not only alter their present lives on your side, but also influence in a negative way their future lives. Go on with your experiences and you will see that the bridge to the States will soon be strengthened. Regina as your twin soul can help you a lot. Listen to her inner voice and you will be in the right way.

Hans’s background (adapted from a Carlson Center bio given to me by his granddaughter Tanya Dapkey). Hans Josef Heckmann was born an only child in Heidelberg, Germany, on March 26, 1924. He enjoyed swimming in the Neckar River, hiking in the Black Forest, and dropping by the grocery store owned by his grandparents, who always gave him a treat.

At age 14 he joined the compulsory Hitler Youth Movement, and was later drafted into the German army during World War II. He was seriously wounded and captured at the Russian front, and spent two years in a prison camp.

After the war, the US government hired Hans as a teletype operator in Heidelberg, where he met his wife, Rita, a US Army nurse. Hans was studying English, Rita was learning German, and their language teacher arranged for them to meet. They married in Heidelberg in September, 1950, and honeymooned in Austria.

They settled in Philadelphia, had four daughters, and moved to East Lansdowne in 1959. Hans became a naturalized US citizen and took a job as a professional studio photographer. Then he worked until retirement as a teletype operator on the Pennsylvania Railroad, which later became Conrail.

His pastimes included photography, electronics, and listening to classical music. In his later years, he was drawn to spiritual research and translated German documents into English for various afterlife projects.

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It was during those later years when his path crossed with mine, and we became immersed together in ITC research… which is slowly changing the world in a most wonderful way… as indicated by the rich archives of ITC Gems published on this site… most of which were translated carefully from German by my trusted friend and dedicated colleague Hans Heckmann.

Explore the ITC Gems

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(Politics and the Human Spirit – Installment 10)

 

Maybe the best way to distinguish the “noble” from the “savage” in human nature and human affairs is to answer a simple question:

What drives the angels?

While angels, or ethereal beings, aren’t perfect in the “God” sense of the word… they’re much closer to perfection than we humans are… so close, in fact, that from our earthly point of view angels seem omnipresent and all-powerful. They seem to embody all of the nobility of God.

Our INIT group (1995-2000) learned quite a lot about ethereal beings, as information about the afterlife streamed into our computers, TVs, phones, and other research equipment from the finer realms of spirit. In some ITC contacts our spirit friends (departed humans at Timestream spirit group) told us about the ethereal beings who visited their world occasionally… coming through shimmering portals… glowing in rainbow colors. In other contacts the ethereals themselves communicated with us… sharing tremendous wisdom and depth.

This is one of The Seven ethereals working with our INIT group, as it presented itself on the TV of our Luxembourg member, Maggy Fischbach. A being much like that exists within each of us... is part of us... is superimposed over our physical body... remains invisible to our senses and sciences. Thoughts and impressions from that ethereal self, deep within, bubble up into our conscious mind. Ethereal impressions are the source of noble human behavior.

This is one of The Seven ethereals working with our INIT group, as it presented itself on the TV of our Luxembourg member, Maggy Fischbach. A being much like that exists within each of us… is part of us… is superimposed over our physical body… remains invisible to our senses and sciences. Thoughts and impressions from that ethereal self, deep within, bubble up into our conscious mind. Ethereal impressions are the source of noble human behavior.

Read more about our carnal and ethereal composition…

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If I can capture some of those ethereal qualities here, in this article, then I think we’ll have a fair idea of what purely noble human behavior would look like… and the challenges we would face trying to adopt it here on Earth.

Essentially we have a savage self that’s wrapped up in our carnal body and mind… and we have a noble self… an ethereal, “god-like” self, resting deep within us. The savage self lasts a lifetime; the noble self lasts forever.

The ethereal spirit within us is the source of noble human behavior… and if we can get a clear sense of what that is, then maybe we can use that knowledge to reshape our politics… as we reshape ourselves.

Our Ethereal (Noble) Qualities

Following are some of the finer qualities of ethereal beings, as gleaned from ITC messages in the 1990s. The italicized passages are the actual words of our spirit friends (in some cases translated from German). The other passages (underlined or bulleted) are my interpretations of the spirit messages.

1 – Love completely… but appropriately to your soul purpose.  The fullness of our unlimited love is open to any soul in a way that can best be accepted by that soul. (The Seven ethereals)

  • Learn your soul purpose, through meditation and inner reflection… (not an easy feat!… but a wondrous journey…) and love accordingly.

2 – Acknowledge others without judgmentChildren of Earth, people of Terra! Often, when we come to take you home at the end of your earthly lives, we notice that you are in great haste. Like someone who unexpectedly has guests coming, you dash to and fro and try to get some order in the chambers of your spirit and your heart. You quickly get things out of the way which you left lying around carelessly for a long time. You hide other things under the furniture and the carpet because you are ashamed that you neglected them. Dear people! We come only to greet you, not to judge you. The pupil is not being judged after an hour of testing, but only after his entire period of learning.  (The Seven ethereals)

  • Don’t be too hard on others… nor on yourself; we’re all doing the best we can.

3 – Strive for peace on Earth… but know the limitations of being carnal in a material worldMeat-eating man really gets in his own way. Man cannot live in the natural environment without using force. It has become part of your world and you cannot ignore it. Even peace, as far as you have it, only exists to the extent that you limit force in solving your conflicts. The same is true of peace with nature and the animal life. (The Seven ethereals)

  • Our dreams of peace can go only so far on Earth.

4 – Envision and manifest unityWe think that an emerging human vision should be the measure of things. We do not share the anxiety some of you have of a larger-scale cooperation which would be fostered by an ultimate umbrella organization. There certainly can be no argument about governing or serving this kind of cooperation. Circulating the idea (from us and from you) that it is presently “too early” to set up a stable field, can be the very obstacle that will prevent this field. Everybody is responsible for what he/she sows and reaps. These thoughts have been presented to you several times. Unfortunately they have not been understood by everyone here and on your side. I have already asked you once: What holds you back from setting up such an organization? To this date, we have not been given an instructive and informative answer. Let us say again that fear has always been a bad advocate. (The Seven ethereals, speaking of an umbrella ITC organization… but it could be broadened in reference to an authorized United Nations, an umbrella world government)

  • The “stable field” mentioned here consists of resonant thoughts and expectations of everyone involved in a project… and it shapes the living reality that bridges various realms. For a world government to receive direct help from ethereal realms (a very definite possibility!) a stable field will be necessary.

5 – Understand morality and live morally.  We, The Seven, have decided to help and support the way chosen by you in INIT. It is the way of morals, which means to understand, to acknowledge, to devise, and to act. (The Seven ethereals)

  • Understand the information received by the conscious mind from ethereal realms (including from the higher self), acknowledge it, adjust it to fit the world at this time, and act accordingly. Morality.

6 – Avoid fear and envy, which lead to darkness and destructionIt is easy to forget that you are still on the physical side of the veil and have your daily battles with all the shortcomings of physical life. We notice how under the weight of a stone all kinds of repulsive worms and vermin accumulate. So it is under the weight of fear and envy that hate and thoughts of destruction come forth. Do not think that you only have to awaken what is humane and dignified in a person to make them walk the way of the light. (The Seven ethereals)

  • Live on Earth, as best we can, in the light of love, understanding, and acceptance.

7 – Stand against tyranny, protect the peopleShall we leave doors open (to human corruption)… or shall we close them?… Our decision: Protect the citizens. (The Seven ethereals)

  • This is an excerpt of a message delivered, I believe, by The Seven ethereals during a rare, direct intervention into recent election fraud that would have turned a dark tide on Earth. ”Rare,” to say the least! I have not heard directly from The Seven since the breakup of our ITC group (INIT) around the year 2000… and I wondered (in my gloomier moments) if maybe they’d given up on ITC and maybe even on humanity. (If an international research panel of spiritually motivated men and women with the best of intentions couldn’t get along for more than four or five years, what chances were there for humanity?!) When I heard through the web that someone had stymied the latest efforts to steal yet another US election, I was captivated. I’d been watching the stealing of US elections since the year 2000, and there were moments when I myself had nearly lost all hope in humanity as I watched the devastating, shock-and-awe repercussions unleashed by the illegitimate Bush administration. When I finally tracked down the actual letter from “the protectors of democracy” who claimed responsibility for thwarting the latest effort at a stolen election, I got chills on my spine, the hair on the back of my neck bristled, and my jaw dropped. The depth, the wisdom, and the perfect metaphors in the letter were intimately characteristic of The Seven as I’d gotten to know them in the 1990s… and today, two months after the 2012 election fraud incident, I firmly believe it was The Seven who saved the day. It would take some mighty solid proof to convince me otherwise… to persuade me that someone on Earth had circumvented the fraud and composed the letter. I’d need the names of the “cyber sleuths,” their technical and literary background, the techniques they used, and so on. Until then, I’m comfortable “knowing” it was a job requiring herculean talents, and that The Seven stepped in to help humanity at a crucial moment in our history. (Read more about the election-fraud incident and see the complete letter…)

8 – Help those in need… with tact and discretionWe accompany the lonely and grieving. We lie next to the sick and we ease the burden of the suffering. We love human beings, but people sometimes expect this love to give them something which we cannot give because you are unable or unprepared to receive it. We do understand your desperation and your skepticism, your doubt and your anger. We know you are only on a journey. Once you get back to us, you will feel like the child who sits smiling and secure on its mother’s lap. (The Seven ethereals)

  • Those in need don’t always know what they need. Those wishing to help don’t always know how to help. We can only do the best we can… learn from expert sources such as the 12-Step Program… and live with knowledge that a more tranquil and true reality awaits us once we leave Earth’s carnal illusions behind.

9 – Advise, don’t dictateWe only give you advice. We would never command you or insist on a particular action. (The Seven ethereals)

  • Our savage side may need to be closely managed by ourselves and by society, but our noble side flourishes in freedom.

10 – Discern the information to bring into this worldWe seek council with the higher beings to determine the information to send to Earth. (Timestream spirit group)

  • As wide-ranging information streams into our conscious minds from diverse spiritual worlds, it’s up to us to determine what information is or is not suitable to act on… what information would help or hurt the world around us.

11 – Know the human purposeWe whom you call Rainbow People have often given you the real purpose of ITC contacts: Mankind at the end time should be led back to the principle. Light and darkness shall unite and form a whole again. What people experience now is not the actual beginning of the apocalypse, but only the first symptoms of it. Before opposites can be united, the strength of unity among ITC people must increase and come from a pure heart. (The Seven ethereals)

  • Carnal life is a strange dichotomy of light and darkness. We’re noble creatures at our core with savage inclinations near the surface… and as the end approaches (not just our personal end-of-life but also the end of an epoch), it’s time to pull the loose ends together into the complete human package as we prepare for the next adventure.

12 – Know the human heritageIn reality, the legends of the Fall of Man are based on a factual incident: the downfall of the civilization you often call Atlantis (also known by other names). This downfall was brought about by the descendants of the last inhabitants of Marduk (Eden) who became marooned on planet Terra. This downfall came through reliance and blind trust in a massive technology. (The Seven ethereals)

  • The Seven ethereals shared some world-changing information with our INIT group over the years… information pertaining to our ancient heritage.

13 – Be aware of many spiritual levelsSome of us regard the Ethereals as great souls or creators. They live on our plane and yet are really not among us. They can ascend to higher planes and again “bend down” to our level. (Timestream spirit group)

  • For all of the many levels of spiritual existence there are corresponding spiritual levels within us. We are, after all, a microcosm of God’s totality. Through spiritual practice we can train the carnal self to be more receptive to our ethereal self.

14 – Sustain a rapport between the carnal and ethereal worldsThis is the seventh time that we accompany and guide you on your progress toward a free, wealthy and sane future in which humanity would have stripped off the chains of intolerance and cruelty. A future in which it will be able to establish fruitful, endurable relationships with the Light, ethereal realms of existence. (The Seven ethereals)

  • As we develop our personal rapport with our ethereal self, humanity can also foster a rapport with the brilliant beings in ethereal realms. That could be done through ITC.

15 – Know God as the absolute realityMany Earth people mistakenly perceive God as a person or an individual entity. God is not a person but the highest principle of life, as well as the absolute reality. (The Seven ethereals)

  • To consider God a mere myth is the grandest, most perverse human illusion… one that is easy to fall into during a carnal lifetime.

16 – Tap into unlimited power, wisdom, and goodnessThe Ethereals’ power is almost unlimited and so is their wisdom and goodness. Their entire being is illuminated by understanding and forgiveness. It is impossible to describe the good feeling that overcomes the person who faces them and can speak to them… (Timestream spirit group)

  • The dazzling and delightful sensations can be almost overwhelming as we begin to build a bridge between our carnal and ethereal minds… for example through practiced heart meditations.

17 – Anticipate an afterlife adventureEvery being is a unity of spirit and body that cannot be separated on earth or in spirit. The only difference is the fact that the physical body disintegrates and in its place comes the astral body. Our message is to tell you that your life goes on. Any speculations on how an individual will experience it are bound to be limited in validity. All your scientific, medical or biological speculations miss the mark of these realities. What serves as “real” to science is not close to reality in the broad picture. It is no more than a word in a book. 

(The Seven Ethereals Timestream Spirit Group: the spirit of Friedrich Juergenson)

  • Spiritual reality is too vast and diverse to be comprehended by the carnal mind… trapped as it is in an illusory, short-lived existence. So… be ready for the ultimate adventure that we call afterlife. Prepare for it with noble choices… savor the possibilities… but don’t get bogged down in detailed expectations.

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Someday humanity will probably abandon its old-fashioned, bipolar beliefs in good and evil, God and Satan, heaven and hell… and replace them with a more rational understanding of our noble-savage nature.

That understanding will help reshape politics and economics and all manner of human endeavor… and it will help prepare us for incomprehensible adventures that await us as human beings and as a human species.

It will involve a committed effort to embrace our noble heritage and to face the difficult task of coming to terms with our savage inclinations.

It will be a crucial time for humanity… like an alcoholic’s first month of sobriety….

And that time might be upon us.

If I’m right about #7 above…

the writing is on the wall.

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(to be continued….)

Politics and the Human Spirit series:

1 Introduction  –   2 Privatization and the public good  –   3 Military  –   4 Information  –   5 Spirit of Society  –   6 Education  –   7 Regulation  –   8 Economics  –  9 Managing the world in the 21st Century  –  10 The carnal line between noble and savage  –  12 Who decides what?    –   13 Finally… good politics

Related articles:

Best and worst countries to be born  –   Election fraud 2012  –   Best and worst US presidents  –  Humor in politics  -  Human spirituality and politics  -  Biggest political news  -  End of the American dream  –  Blown to bits in the computer age  -  Standards, the key to peace  –   What Obama and Stalin really have in common   –  Bad counsel and a short leash   –   Capital punishment & the human spirit

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[Editor's Note: This big article is a toned-down version of my most recent patent application... which I had to fit into a concise framework required by the Patent Office. I've boiled out some of the detail for this post, but it still might be a little exhaustive.  The application was ultimately rejected, as I explain in a comment at the end of the article....  Mark Macy]

(Politics and the Human Spirit – Installment 8)

Modern economics is far too complex and unwieldy to explore in depth in a single article… or even in a single book.

So… what I’ll do here is to quickly strip economics to its natural core, present a simple ratio that will provide a foundation for a stable economics of the future, and then flesh out the framework. I’ll weave in some modern economic concepts along the way, to keep things in perspective.

The new economics is based on a ratio that will monitor the well-being of nations and other social systems:

V = R : N

Economic vitality (V) is determined by the natural resources (R) available to a social system, in relation to the system’s resource needs (N).

Making the ratio viable requires new, concise definitions of such concepts as products, natural resources, and social systems.

Once that’s all done, the ratio can be programmed into a system-wide computer network, accepting input relating to needs and resources from throughout the system and issuing an alert in the event of a negative ratio (i.e., in which needs for any specific resource exceed the system’s access to that resource).

Here it is in a nutshell:

A social system can be literally transformed (by conceiving it so) into a nested living system that is composed of people and products and that consumes resources in such a way as to keep the social system vital and sustainable over time… as the variables in the ratio are monitored on a computer network and adjusted as necessary to keep the needs (to sustain people and products) in line with available resources.

This is not just a conceptual transformation, but a real transformation of a social system that, when fully implemented, will have true and lasting effect on the social system and its well-being by making it more vital and more sustainable.

Purpose of the Vitality Ratio

The purpose of the Vitality Ratio is to allow human civilization, for the first time in history, to flourish in perpetuity by sustaining a harmony with its finite environment. That is achieved through the following objectives:

  • to provide a process, based on a ratio, to help ensure the economic stability and well-being of nations and other social systems.
  • to provide a ratio which, once implemented, will transform a social system into a nested living system which is composed of basic building blocks (people and products), and which consumes natural resources to nourish the system.
  • to provide a transformative process by which the transformed social system will begin to develop and evolve in a more cohesive, vital, and sustainable manner once the process is adopted.
  • to provide a ratio that can be programmed into a computer network in order to monitor the variables inherent in the ratio—those variables being 1) the material and energy needs for sustaining people and products (the “building blocks” of a social system) and 2) natural resources (petroleum, timber, metals, arable land, and other “foods” consumed by a social system) to satisfy those needs—in such a way that the system issues alerts (e.g. emails, reports, printouts…) whenever the program detects economic conditions begin to destabilize.
  • to provide a new set of five classifications of terrestrial living systems and concise definitions for those five terms as well as definitions for several other terms that help make the ratio and transformative process viable.

Detailed Description

The Vitality Ratio (V = R : N) means that a social system’s level of vitality [ V ] is determined by how completely its material and energy needs [ N ] can be satisfied by available resources [ R ], and it is viable only in conjunction with certain assumptions:

  1. that living systems can be classified into five groupings based on how organized they are (social systems being one of those groupings),
  2. that life is a nested structure (systems within systems),
  3. that the nested structures of any of the five types of living systems can be disaggregated conceptually into basic building blocks (people and products being the building blocks of a social system),
  4. that every living system is nourished by ingested materials and energies (resources providing nourishment for a social system), and
  5. that the ratio between the system needs on one hand, and the materials and energies available to satisfy those needs on the other hand, play a fundamental role in the vitality and well-being of the system.

1. Five classifications of living systems

There are countless varieties of living systems in our world that can be classified in various ways. The following way involves just five basic groups determined by how orderly life is within them and around them:

Biosystems are the somewhat independent plants and animals of Earth (birds, trees, people, cats, frogs…), as well as bacteria, viruses, and other organisms of all sizes. Things are very well-organized inside a biosystem but more or less chaotic outside, depending on whether it inhabits an ecosystem, a social system, or an ordisystem.

Bio-subsystems are the inner parts of biosystems and their internal nested systems, such as a heart within a person, or a heart cell within a heart, or tiny organelles within a heart cell. Life is very well-organized both inside and outside a bio-subsystem, which can’t survive on its own and is “locked in” to its host system.

Ecosystems (forests, oceans, jungles, savannahs…) are the wild places whose members (biosystems, social systems, and ordisystems) fight and kill each other for nourishment, territory, and defense. Ecosystems are rife with conflict and disorder inside and out.

Ordisystems (honeybee hives, ant colonies, and termite colonies, for example) are tightly knit communities of biosystems living together compatibly within a protective enclosure or membrane, with the clear understanding that the needs of the community outweigh the needs of individual members.

Social systems are human groups ranging in size from families and friendships to nations and religions. Social systems aren’t as tightly knit as biosystems or ordisystems, in which the needs of the group clearly outweigh the needs of individual members. Considering the many forms of government with their different policies for or against freedom and/or equality (autocratic, democratic, socialistic, and so on) it is apparent that humankind struggles perpetually to find a balance between the needs of individual human beings to be free (as though living in an ecosystem) and the needs of their groups to be stable (as though the people were part of a biosystem or ordisystem).

If we could step back and observe all the life forms on Earth, we’d see that most but not all fit neatly into these five groupings. Some seem to be hybrids. Or, stated differently, the five groupings don’t have a solid line between them; they sort of blend together as in the following table, which lists them in order of how organized they are, from most organized (top) to most chaotic (bottom).


So this is one easy way to classify the myriad living systems on Earth—by how orderly or disorderly things are inside and outside the system—and it helps to set the ground work for a more natural form of economics that can make the Vitality Ratio viable.

2. Life’s Nested Structure

Life on Earth is a chain of nested systems (that is, systems within systems within systems…). Looking inside a biosystem like the human body we find several large bio-subsystems, including nervous system, circulatory system, and digestive system. Each major bio-subsystem, in turn, is composed of smaller bio-subsystems—organs, glands, tissues…which are composed of cells… downward… inward….

Looking outside the human body, we are part of several social systems, including perhaps family, company, church (or mosque or temple or synagogue), clubs, professional organizations, and friendships. These in turn may compose larger and larger social systems. Family, for example, is part of a neighborhood, which might be part of a city, which is part of a state or province, which is part of a nation, which is a member of international alliances… upward… outward….

The human being, then, like any other living system on Earth, is one link in a nested chain of living systems, which for us humans include body cell within organ within person within family within city within nation. But that complex condition does not lend itself easily to computer analysis, so we can break the system down into basic building blocks.

3. Basic Building Blocks

Although life on Earth is a vast array of nested systems, it helps to understand living systems as being composed of basic building blocks. This is a simpler, more practical view of life, and it is also accurate, since all of the chains of nested life within a living system do come together in those “basic building blocks.” Some examples:

  • A biosystem example: The basic building blocks of a human being are body cells (bone cells, muscle cells, blood cells, nerve cells…) and molecules (water, carbohydrates, fats, proteins, hormones, enzymes…). The cells work together and use the molecules to keep the complete system alive and healthy.
  • An ordisystem example: The basic building blocks of a honeybee hive are the bees themselves and their products (honey, royal jelly, honeycombs…). The bees work together and use the products to keep the colony alive and healthy.
  • A social system example: The basic building blocks of a nation are people and products (houses, laptop computers, clothes, foodstuffs, cattle, highways, pets, computers, TVs, ships, stores, farms, factories…). The people work together and use the products to keep the nation alive and healthy.
  • Ecosystem example: The basic building blocks of a forest are biosystems (trees, squirrels, wolves…), ordisystems (ant colonies…), and social systems (forest homes and communities…), plus the products those systems need…which often include each other. Hence the tendency of members of an ecosystem to fight, subordinate, consume, and kill each other to survive.

So a nation is a complex nested system that be perceived more simply and usefully (and still accurately) as the collective structures and activities of all of its basic building blocks—people and products. Note that this new definition excludes much of what is commonly considered to be part of a nation—forests, mountains, empty city lots, wild animals, and so on. Only the people and products compose the living social system.

Nation-system. At this point, then, it helps to begin using the term “nation-system,” for the sake of clarity, to distinguish the living structure of people and products (the “nation-system”) from the more common meaning of “nation,” which is essentially everything within the political borders of a nation-state.

4. Nourishing the System

Living systems must absorb part of their environment to satisfy their structural and energy needs inside. Examples:

  • Biosystems: People and trees, as well as lions and rabbits and insects, eat food, drink water, breathe air, and absorb sunlight. These raw materials are ingested and used to satisfy the material and energy needs inside the biosystem.
  • Ordisystems: Honeybee hives consume nectar from flowers, which is used inside the colony to make honey.
  • Social systems: Nation-systems consume natural resources (metals, timber, oil, ocean fish, water supplies, minerals in farmland, sunlight, wind power….). These raw materials are ingested and used to satisfy the material and energy needs inside the nation-system—that is, some of the resources are broken down into pieces that become part of the products and people in the nation-system, and some resources are converted to energy that gives motion, heat, light, and sound to the people and products. To be clear, resources are not part of a nation-system until they have been ingested by the nation-system to become products (in either matter or energy form) or to be consumed by people.

So natural resources are the “food” of a social system.

Now we’ll compare conventional economics with new economics made possible by the Vitality Ratio and its related classifications and definitions.

5. A Giant Step Beyond Economics Past and Present

 

As we can begin to see from the above comparisons, these new definitions and concepts that accompany the Vitality Ratio can make a nation’s economy and general state of well-being much more manageable.

How the Vitality Ratio Works

The Vitality Ratio (V = R : N) transforms a social system into a more vital, more sustainable living system, similar to how a group of shrieking kids on a playground are transformed into an orderly classroom of students when recess ends (see Mather.)… or how a group of young men from diverse walks of life (petty thieves, top students, drug users, artists, athletes…) are transformed into an efficient platoon during army training. In all cases, social systems are transformed by the rules, routines, goals, and standards to which the members conform. (see UCSF, ITU, Feldman, and Schmidt.) The Vitality Ratio, with the rules, routines, goals, and standards inherent in the ratio, keeps a social system’s clearly defined needs in line with the resources available to satisfy those needs, and in doing so keeps a social system vital and sustainable.

The resources consumed by a social system (as represented by the ratio) are a principal factor determining the economic vitality of a social system, just as the food that a biosystem eats is a principal determining factor in the health of the biosystem. If there are enough appropriate resources to satisfy the needs of the social system—that is, the needs of the people and products that compose the social system—then the system can be healthy and vital. If there are shortages of appropriate resources, the well-being of the system begins to diminish.

The aim of the Vitality Ratio is simple: To provide on-going information about a social system’s well-being (via system-wide computer network) to allow the system (via its regulators) to sustain a balance between needs and resources. Generally speaking, throughout history there seems to be a tendency among nations toward ever-increasing needs (more people using more products), so maintaining a balanced ratio in the future will involve, in large part, finding ways within nation-systems to reduce needs and to increase resources in safe, healthy ways.

Via Nationwide Computer Network

Programming the Vitality Ratio into a nationwide computer network like the Internet would allow the monitoring of the economic vitality of a nation-system. The elaborate, high-speed computer network will keep track of many variables in exhaustive detail, including:

A nation-system’s needs: population and demographics, per-capita consumption of products, imports and exports, recycled products, product life expectancy, products in use, products in storage in warehouses, products on store shelves, products stored in homes and offices, nutritional qualities of consumable products, wholesome vs. unhealthy consumables vs. medicinal consumables etc. Eventually every home, office, and school will probably keep a running inventory of all products they acquire and use, but to begin with, the lowest level of reporting could be the retail merchants who sell products to families, offices, schools, and other end users. Most of them already keep sales figures and running inventories that could be plugged into the system.

A nation-system’s resources: reserves of raw materials owned by the nation and its people, foreign raw materials accessible to the nation-system, renewable vs. nonrenewable resources, imports of foreign products, natural energy such as sunlight and wind, and more.

The computer program could be written in any of several computer programming languages to issue alerts (emails, reports, printouts, etc.) whenever the needs for any resource exceeds its availability; to run algorithms while accessing its vast database of people, products, and resources to determine possible solutions; and to output alerts and suggestions, in such forms as reports or emails or printouts, for remedial action. Said suggestions and remedial actions could be executed by the responsible regulatory agencies.

It falls well within the knowledge and capabilities of most modern hardware and software engineers to design a simple system based on variables of the Vitality Ratio to process the complex, widespread information as laid out in this application. It could involve using any of a variety of software programs, computers, and operating systems to track the key variables: The resource needs of the people and products, and the resources available to satisfy those needs. The difficulty is not in the hardware and software design, but in the sheer quantity of people, products, and resources that make up the workings of a modern nation-system; the growing varieties of products; and the incompatible methods (e.g. units of measure) used today to quantify products and resources. The difficulty is in gathering data and putting it in a compatible form for processing.

Adjusting needs and resources as necessary in response to the alerts will help to ensure a balanced ratio, and that in turn will prevent or at least alleviate symptoms like those listed below.

Symptoms of a Low Ratio

When The Vitality Ratio goes negative—when needs exceed resources—various economic problems can develop, some simple and short-lived, others devastating and long-term. Symptoms of a negative ratio include:

Fewer products per capita. When needs for particular resources exceed supplies, there are fewer products made from those resources—fewer products to go around.

Rising prices. Carnivores during a drought fight more aggressively over a carcass, trees in a dense forest grow as tall as possible to compete for sunlight, and social systems facing a shortage of a particular resource pay more money to get it and its related products. Freezing or flooding or drought can ruin thousands of acres of raw farmland in any given year, resulting in shortages of wheat or rice or soybeans or oranges. Like the toughest carnivores and the tallest trees, the highest-paying social systems (processors, stores, consumers, etc.) get the goods. When resources (in this case, fertile farmland) are insufficient to satisfy needs, expensive products spread through society, and prices rise.

Inflation.As people and groups pay higher prices for the scarce resources and related goods, they demand more compensation for their own goods and services, and prices spiral upward.

Recession. As inflation spirals and things grow scarcer and get more and more expensive, it gets harder for social systems like companies to keep doing what they do, so things start to slow down. They cut jobs and maybe close their doors. This is recession, which often follows on the heels of unchecked inflation. Recession can usually be traced back in time through the inflation, to a negative ratio in which needs exceed resources. Recession is an unwitting effort by social systems to reduce their needs.

Depression. If recession doesn’t adequately reduce needs, depression follows. As the unemployment lines grow and more commercial-industrial organs die within a nation-system, the surviving social subsystems and the nation-system as a whole begin to weaken dramatically, like an old man on his deathbed. As more businesses fold and the nation-system’s physical structure continues to decay, products are being manufactured and distributed in inadequate numbers. Resources may be growing plentiful, but the nation-system has no way to digest them, so they are not really resources anymore…just as food is no longer really food to a dying man. The nation-system is on the verge of depression. It is dying. Fortunately, nation-systems are not biosystems. When nation-systems “die” during a severe depression, they can rebuild.

The preceding symptoms of a low ratio are usually experienced by more advanced nations with a growth economy and can usually be traced back to needs outstripping resource availability. They could be alleviated, maybe eliminated, by The Vitality Ratio, which would raise a red flag as soon as needs begin to exceed resources, and a series of options (cutting back on particular products for awhile, finding replacement products or resources, or acquiring more resources from specific sources, for example) would be offered to help restore the balance.

The preceding symptoms are most debilitating to advanced nation-systems whose infrastructures of people and products have grown fairly complex.

Poor nations are not as vulnerable to sophisticated symptoms. Their needs are different. The usual cause of a low ratio in poor countries is overpopulation, and the following are among the most common symptoms:

Famine. Primitive cultures and other poorly integrated societies don’t have a diversity of products. They need a steady supply of resources to feed the people, but only a modest amount to sustain the humble infrastructure. So, the usual cause of a severe resource shortage in a poor nation is overpopulation, and the chief symp­ tom is famine. While the elaborate infrastructure of the advanced nation-system crumbles, poor nation-systems are riddled by starvation and disease when their needs outstrip resources through overpopulation.

Mass execution. When resources are in serious short supply, envy and desperation often lead to gross inhumanity. Mass execution is an unconscious, desperate effort by factions in a nation-system to solve economic problems by reducing needs. Just as a man whose family is starving might steal or even kill to feed them, a nation-system suffering a severe imbalance between resources and needs often vents its frustrations in cruel and unjust ways. The targeted victims of mass execution might constitute a group within society that is unwilling or unable to conform to national objectives or regulations for such reasons as religious belief, ignorance, inter-tribal contentions, or geographic isolation. Through mass execution some nation-systems attempt to solve two problems—reduce needs and dissect an incompatible segment from the national structure.

Mass emigration. Occasionally there is an outpouring of people and products from a particular nation-system. Whether the group is exiled or feels pressured to flee for political or economic or religious reasons, it usually happens when the nation-system is suffering economic hardships—or, more specifically, when resources are in short supply. In the last half of the 20th Century, Africa had 5 million homeless, 125,000 Cubans fled to America in a “freedom flotilla,” 800,000 Afghans fled to Pakistan, 500,000 Vietnamese fled to Thailand, tens of thousands of Jews fled from the Soviet Union, and hundreds of thousands of Mexicans poured into the United States. When mass emigration occurs, needs are reduced in the nation-systems left behind, and the receiving nation-systems take on the economic strains of rising needs.

Those three economic syndromes of poor countries could also be alleviated (maybe eliminated) by The Vitality Ratio, whose aim, again, is to sustain a balance between needs and resources. In a country prone to overpopulation, needs would be kept in check largely by a multi-level family planning program like the one that transformed China from a peasant economy to an industrial leader in the closing decades of the Twentieth Century. A family-planning program, along with education (and, of course, an infrastructure of transportation, communication, and electricity), would be the backbone of The Vitality Ratio in poor countries.

The last two symptoms mentioned here, below, can afflict any nation-system, rich or poor, when its needs outstrip its resources.

War. Like mass execution, war is often a desperate attempt by a nation to bring needs into line with resources. It’s often waged to steal resources from another country, such as oil in today’s world. War also reduces needs by removing many people from the equation—military and civilian casualties.

Ecological destruction. When needs exceed resources, nation-systems often become desperate enough to exploit the environment ruthlessly for more resources. When a nation-system becomes desperate, environmental concerns often take second seat to keeping the bloated structure well-fed, especially when leadership is weak or misguided. Land is ravaged, water and air are poisoned, and life cycles in the ecosystem are upset or devastated.

The Vitality Ratio would alleviate (maybe eliminate) war and environmental destruction along with the other symptoms by making sure needs did not exceed resources.

Two Main Causes of a Low Ratio in Today’s World

Anything that causes the needs of a social system to increase (growing population or rising per-capita consumption, for example) and anything that causes the resource availability to decline (natural disasters, depletion of non-renewable resources, or resources lost by war, for example) can result in a low ratio in which needs exceed resource availability. Here we look at two of the leading causes today—uncontrolled population growth and growth economics.

Overpopulation. Of all the variables involved in needs and resources, none is as crucial as human population. Overpopulation has probably been the most pervasive negative ratio condition of humankind down through the ages, mostly because of high birthrate, but also resulting from such factors as mass immigration.

Experience around the world has revealed many devastating symptoms of overpopulation, including famine, war, environmental destruction, and mass execution. There will soon be 7 billion people on Earth, and devastating symptoms of unprecedented proportions are likely in many parts of the world unless we can get a handle on population growth very soon. The Vitality Ratio could allow nation-systems to do that.

Growth economics. While overpopulation is the main cause of a low ratio in poor countries, in some wealthy countries the main cause is high per-capita consumption and the growth economics that pushes it along. Modern economic thought is based on the belief that economic growth is the main measure of economic health and vitality, but it is an unnatural and dangerous belief. Unbridled growth in a biosystem is called cancer. Biosystems like the human body grow physically until they mature, then they sustain. That’s what healthy societies would do. The always-grow-and-never-mature economic principle might have been important in the past in the drive to spread order out into the chaotic ecosystem by converting more and more land from ecosystem to social system, but today, as swelling nation-systems push up against each other in the global ecosystem, the economics of growth breeds mistrust, conflict and inequity throughout most of the world. (see Lewis)

So nation-systems in the future would be more vital and economically healthy by reverting their focus to economic sustainability (V = R : N) rather than economic growth. A balanced Vitality Ratio can ensure sustainability.

Implementing the Vitality Ratio

Nation-building is and has always been a work in progress. The data surrounding the Vitality Ratio, likewise, will always be a work in progress, although the basic variables—R (resources) and N (needs relating to people and products)—will not change, providing as they do a new and useful transformative process to ensure the economic vitality of nation-systems.

It would not be possible for this proposal—nor would it be necessary for the initial implementation of the Vitality Ratio—to list all methods of quantifying all people and products that are part of a nation-system at a given time and all the resources it consumes. Implementation of the Vitality Ratio would be a gradual building process. Its usefulness or effectiveness would grow in proportion to how comprehensive are the data-gathering, data-processing techniques. Once implemented, even on a small scale initially, the running ratio would be useful, and that usefulness would grow along with the scope of the data base and the methods of gathering and implementing the data.

In other words, it would not be necessary or even feasible for central teams of engineers to know everything there is to know about all material and energy measurements associated with all people and products in a nation-system and the resources they use, especially in the early implementation of the Vitality Ratio.

Eventually it would become a distributed system in which engineers and others from each field of endeavor would provide compatible data from their specific fields. Central offices would simply receive the data, ensure its compatibility (compatible data formats and units of measure), and submit it to the algorithm that drives the Vitality Ratio. This central process is the main focus of this patent, although the data-gathering process is important as well, especially in the initial implementation of the Vitality Ratio.

The Vitality Ratio would not deal with the monetary valuation of things. Money is a subjective, abstract measure of worth and as such, arguably, a major reason why existing economic systems do not work well. The Vitality Ratio deals with more substantial things—products on a shelf, their composition, number of people in a family, what they consume, barrels of oil estimated in a given reserve… that sort of thing.

The Vitality Ratio would not specify what people should eat (recommended daily allowances), what products they should use, or what resources should be used to create products, except insofar as broad measures recommended to sustain a balanced ratio (keeping needs in line with resources), in which case alerts will be issued by the system with options that regulators could consider, perhaps to limit population growth or to switch to alternative products or to acquire more resources. The Vitality Ratio simply tracks what people do eat, what products they do use, and what resources are used to create products. If a low-ratio condition is detected (if needs exceed resources), then alerts are issued with broad recommendations.

These are some of the specific concerns that will be addressed when implementing the Vitality Ratio:

Use existing databases until the Vitality Ratio is fully operational. Ideally the Vitality Ratio and associated information-gathering will someday be as basic a part of all nation-systems and their subsystems as budgets and shopping lists are to many families. Global standards will be in place to quantify demographics, products, and resources in dynamic, compatible detail, and it will be routine at all levels of society to keep track of the variables appropriate to those levels and to the groups therein. The distributed information, then, will flow smoothly to central processing offices running the Vitality Ratio. That elaborate system will evolve naturally, with the best-suited programming language, hardware, and operating system of the day, if and when the Vitality Ratio is adopted.

Meanwhile, there are processes in place in all industrialized societies to quantify people (demographics), products (inventories), and resources to a large degree. To implement the Vitality Ratio in today’s world, on a limited scale, static data bases developed by government (see US Census Bureau), agriculture, business, industry, the United Nations, and other social systems can be used, and the information fed to central offices set up for the Vitality Ratio. Engineers at these central locations would receive the wide-ranging data, adapt it all into a compatible format, and submit it to the ratio. Granted, it will be cumbersome at first, but it can develop over time, gradually becoming more fluid and effective.

Handle different units of measure and data formats. Today there is diversity not just among measuring units (metric, US, Japanese, Chinese, Thai..,) but among data formats used by computers (from basic binary, to coding systems such as ASCII or Unicode, to graphics produced by raster or vector, to digital audio and video and multimedia file formats, to transfer protocols such as TCP/IP or UDP….). Techniques are available to handle both types of diversity—to convert measuring units (see Gershtein, 2005) and to mediate among diverse data formats (see Ockerbloom; 1998, 2004, 2011). Examples of currently accessible information that reflects today’s diversity relating specifically to resources and products:

Global fishing – measured in weight (pounds, kits, tons), volume (crans, gallons, cubic feet, herring barrels, bushels), density (pounds/cubic feet), and stowage rate (cubic feet/ton), taking into account whole fish, gutted fish, fish muscle, fish fillets…. (see FAO, GRID/UNEP).

Timber harvest – measured in volume (cubic feet, board feet, cubic metres, metric tonnes, cylinder content based on radius or circumference) and weight (tons, tonnes, kilograms) taking into account old growth, young growth, round wood or sawn wood, wood density, moisture content, with or without bark…. (see UNECE, Global Wood).

The complexity and incompatibility of systems in use today to measure products and resources would make the initial implementation of the Vitality Ratio cumbersome, but proceeding slowly and carefully, those obstacles would steadily be overcome.

The technical problems relating to diverse computer data formats are already mostly overcome today by the many international standards bodies, including IEEE, IETF, ISO, ITU, OASIS, W3C, XSF, AIIM, and ASTM.

Monitor population, products, and resources. Monitoring population refers only to general demography (birth, migration, aging, gender, death….) and not to what are generally considered to be demographic profiling issues (nationality, religion, ethnicity) and privacy issues (income, health history, education level, Internet habits, TV viewing patterns….). Monitoring products ultimately would be a complete inventory of the national infrastructure. It would include product management (see Wikipedia), automated product tracking (see Blanchard, 2006), product distribution (see Wikipedia), product inventory (see Dirks, 2012), and other product-related statistics. Monitoring natural resources could follow IFPRI’s PRMS model, or Policy Relevant Monitoring Systems (see Hazell et al, 2001), which involves systems designed specifically to manage and monitor natural resources in a comprehensive way.

Again, monitoring the variables of the Vitality Ratio may be cumbersome at first, but steady progress will be made.

Distinguish products from resources. A natural resource ceases to exist once it is ingested by the social system—that is, once it is integrated into people (e.g. as food or water) or into products (e.g. through manufacturing). There has to be a clear delineation between resources and products. For example, fertile soil is a resource, although fertilizers applied to the soil are products. Crops growing from the soil are products, as are domestic livestock that graze the land. A mushroom grown in a domestic greenhouse is a product. Growing wild it’s a resource until it’s eaten by a hiker (to become part of a person) or processed (to become a product). Grown in a foreign greenhouse a mushroom is a resource until it’s imported, then it becomes a product. The status of every product and resource has to be tracked. A natural analogy to this is how Vitamin D, also called calcitrol, can be either a hormone (if produced in the body) or a vitamin (if produced outside the body and ingested as a nutrient, as in a slice of cheese). The body’s hormones (such as calcitrol) are akin to a nation-system’s products, and vitamins (such as vitamin D) are akin to a nation-system’s resources.

Track resources to products. Tracking resources as they become processed for use in the nation-system is important. Some resources, such as ocean fish, are easy to track, as they are processed primarily into fish products to be consumed by people. Other resources are more difficult to track. Petroleum, for example, is processed into a variety of fuels, lubricants, plastics, fertilizers, pesticides, herbicides, cleaning agents, detergents, explosives, packing materials, paints, artificial fabrics, synthetic rubber, asphalt, and paraffin wax. (see Joaquin) In any case, the entire production cycle is tracked as resources become products.

Track recycled products back to resources. Everything that can be recycled should be recycled. When recycled products become resources, they move from one side of the ratio [ N ] to the other side [ R ]. (see EPA, 2005)

Avoid duplication in product nesting. A product is part of the equation until it is integrated either into a person (e.g. as food or medicine) or into a higher-level product, at which point it disappears from the equation. A capacitor, for example, would be a product and represented as part of system needs until it’s integrated into a circuit board, at which time the capacitor is removed from the equation and the circuit board becomes a product (ideally with a manufacturing bill of materials defining its components). When the circuit board is built into a laptop computer, the circuit board is removed from the equation and the computer (with its manufacturing bill of materials) becomes a product in the equation. (see Wikipedia)

Avoid complications of system nesting by looking at the national level. Theoretically the Vitality Ratio can apply to any social system of any size. The natural resources of a family can include the things they buy at the store, and once those things are brought home and put away in the fridge or pantry, they’re products. Those same things on the store shelves that are resources of the family, are products of the city and the nation-system where the family lives. So implementing the Vitality Ratio could involve coming to grips with the nested structure of life. These complications could be alleviated if we apply the Vitality Ratio only to nation-systems, rather than to the smaller social systems that compose nation-systems.

We focus on nation-systems also instead of on the larger systems such as world religions that crosscut and overlap with nation-systems. A special problem is presented by multinational treaties and transnational corporations, which share resources or products (factories, distribution channels…) or work force across national borders. To overcome this problem, in the early stages of the Vitality Ratio implementation, only people and products currently located within the national borders of a nation—regardless of product ownership or a person’s citizenship—would be included in the Vitality Ratio of that nation-system.

Ideally, the Vitality Ratio will eventually be implemented at the world level (see below) to monitor the economic vitality of all mankind, at which time these nesting-related complications will disappear. At that time the ratio will monitor all people on Earth and all the products they use on one side of the ratio, and all resources the nation-system of humanity consumes to sustain itself on the other side of the ratio.

Apply only to integrated societies. The Vitality Ratio can be implemented only in nation-systems that are already integrated with an infrastructure of communication and transportation networks (especially a well-spread computer network); electricity, food and water readily available to everyone, and so on. It would not work in pre-modern or primitive cultures. (see UNDP, Spagnoli)

Apply worldwide if and when possible. There may be limited success trying to implement the Vitality Ratio in single nation-systems. It can’t be completely successful until it’s implemented at the world level, bringing all nation-systems into a single, integrated society of humankind. The reason is that people and products move fluidly among nation-systems in the course of tourism, trade, and migration, making it nearly impossible to keep the “needs” variable steady. One nation-system might implement the Vitality Ratio and keep its birthrate at a safe level, while other nation-systems nearby let population grow out of control, compelling the crowds to overflow into the more stable nation-system, thus destabilizing it.

So the Vitality Ratio ultimately could be implemented at the planetary level, where all nation-systems may be fitted with modern communication, transportation, and energy infrastructures. Then, when all nation-systems are up to speed, the global network may be implemented and monitored by many nation-systems and corporations working together, probably through the United Nations.

Meanwhile, individual nations and blocs of contiguous nations could adopt the Vitality Ratio successfully if they are willing and able to control immigration tightly and to deal with the complications presented (as explained above) by large, overlapping systems such as multinational treaties and transnational corporations.

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Joaquin, Sheryl. Petroleum: Its Uses and Benefits. http://ezinearticles.com/?Petroleum—Its-Uses-And-Benefits&id=775224

Kagami, Akira. US 5237496. Inventory Control Method and System.

Kosala, Raymond et. al. Web Mining Research: A Survey. (SIGKDD Explorations, July 2000) http://www.umiacs.umd.edu/~joseph/classes/enee752/Fall09/survey-2000.pdf

Lewis, Al. Grantham wonders if Marx was right after all. (MarketWatch, Feb 29, 2012.) http://www.marketwatch.com/story/grantham-wonders-if-marx-was-right-after-all-2012-02-29

Mather, Nancy et. al. Behavior Modification in the Classroom. (2001) http://cdl.org/resource-library/pdf/behavior_modification_classroom.pdf

Nymity. The Demographics of Privacy. (http://www.nymity.com/Free_Privacy_Resources/Previews/ReferencePreview.aspx?guid=39c228c3-100e-4cde-958c-ee8be4647ceb),

Ockerbloom, John, 1998, 2004, 2011.
1998. Mediating Among Diverse Data Formats. http://reports-archive.adm.cs.cmu.edu/anon/1998/CMU-CS-98-102.pdf
2004. Mediating Among Diverse Data Formats (update). http://www.docstoc.com/docs/33499789/Mediating-Among-Diverse-Data-Formats
2011. Building a Global Open Network of Discovery
http://works.bepress.com/john_mark_ockerbloom/14/

Pearson Higher Ed, Cellular, Elemental, and Molecular Building Blocks of Living Systems. http://www.pearsonhighered.com/assets/hip/us/hip_us_pearsonhighered/samplechapter/0136020038.pdf

Schmidt, Maren, Three Ways to Change Behavior. (2012)

http://www.kidstalknews.com/2012/01/three-ways-to-change-behavior.html

Spagnoli, Filip, Statistics on International Development Aid. http://filipspagnoli.wordpress.com/stats-on-human-rights/statistics-on-poverty/statistics-on-international-development-aid/

UCSF Medical School, Setting goals and shaping your reality. (2000) http://medschool.ucsf.edu/latino/pdf/CBTDEN/instructor/act4.pdf

UNDP (United Nations Development Programme). Stat Planet Human Development Index Map. http://hdr.undp.org/en/data/map/

UNECE (United Nations Economic Commission for Europe) – Geneva Timber and Forest Discussion Paper 49 http://www.unece.org/fileadmin/DAM/timber/publications/DP-49.pdf

US Census Bureau. US Census 2000 on All Countries. http://www.allcountries.org/uscensus/

Wikipedia. Bill of Materials
http://en.wikipedia.org/wiki/Bill_of_materials

Wikipedia. Product Management
http://en.wikipedia.org/wiki/Product_management

* * *

Editor’s Closing Note: This is an economic model that I developed and slowly polished up over the years. It’s new and unique… definitely an original. It’s in pretty good shape now… but still probably years ahead of its time. Someday it’ll help lift our noble-savage human species out of the muck of war, overpopulation, and environmental destruction, and onto a path toward peace and stability… but for now it faces too many popular economic misconceptions, political ideologies, and religious dogmas that keep us floundering.

My attempts to patent this Vitality Ratio came to a dead end this year, and I now think that is the way it should be; it’s meant to be freely used, and any software systems emerging from it are meant to be open-source. So with this article I open it to the public domain. When the right minds come along at the right time, my hope is that this Vitality Ratio will be put to full and effective use for the good of humanity, free of legal encumbrances.

There’s a chance it could be put to use in this century—perhaps in the Far East… as China and India are expected to overtake the US economy in this century.

Read more on that…

The success of China and India will happen only if those two countries can keep their needs (population and product use) in proportion to their resources. If they’re able to adopt the Vitality Ratio, they’ll probably succeed… thus shining a light on a sustainable future for humanity.

Politics and the Human Spirit series:

1 Introduction     2 Privatization and the public good     3 Military     4 Information     5 Spirit of Society     6 Education     7 Regulation     8 Economics    9 Managing the World in the 21st Century  –  10 The carnal line between noble and savage   –  11 Embrace the divine; it’s where we shine  –  12 Who decides what?    –   13 Finally… good politics

Related articles:

Best and worst countries to be born  –   Election fraud 2012  –   Best and worst US presidents  –  Humor in politics  -  Human spirituality and politics  -  Biggest political news  -  End of the American dream  –  Blown to bits in the computer age  -  Standards, the key to peace  –   What Obama and Stalin really have in common   –  Bad counsel and a short leash   –   Capital punishment & the human spirit

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(Taking a short breather from the “Politics and the Human Spirit” series as we approach the Presidential election here in the States and my mind churns away tirelessly on politics as a background task… ever working to boil out my “liberal bias” for the sake of this blog. Will try to get the next political article done in the next few days. Meanwhile….)

So, what do you want to be when you die?… a new twist on the old question we ask our kids about their dreams of growing up.

That question’s been on my mind a lot lately. What do I want to be when I die?

Not because I plan to die anytime soon… I seem to be in pretty good health at the moment.

But because in the past decade or two I’ve developed an intimate awareness of my spiritual nature… the fact that at some level I’m involved in an endless rapport with my invisible friends.

I often get their impressions when I’m daydreaming or waking up in the morning, when the clatter of my normal waking mind (what’s sometimes called the “monkey mind”) has settled down for awhile.

A Paradise Kind of Guy

Usually it’s a peaceful rapport with paradise people of good will. I get a sense of encouragement from invisible minds. I get inspirations for my writing. I get valuable insights into people in my life….

Sometimes, though, if I’m stressed over this or that petty crisis, the impressions from in-beyond become more taunting and mischievous. They play on my fears… dealing me anything from bad investment advice to an urge to indulge in bad habits.

Whether I’m attuned to the finer spiritual influences—the bearers of good will—or the demagogues from the denser shadow worlds who wanna’ get down and dirty… it’s just a matter of resonance… and I seem to be the guy in charge of the tuner.

I have some control over my rapport with the “in-beyond.” (I think we all do.) By refocusing my mind and attitude from my (largely self-invented) troubles, to my love of life and my connection to “the source,” the darker impressions disappear—sometimes slowly, sometimes immediately—to be replaced by finer impressions from places of light.

Anyway, in recent years I’ve had this perpetual knowing that the dramas that are constantly being stirred up in my day-to-day life here on Earth—while they might seem all-consuming and substantial—are really just illusions that my carnal body happens to be romping around in… getting all juiced up about.

I have this constant awareness that I’ll eventually leave the Earth and “return home” to be among my invisible friends in those subtle paradise worlds.

Getting to Paradise

I know that how I navigate through life is helping to determine my afterlife… where I’ll land and what I’ll do when I die.

If I keep my paradise bearing, setting my course by the timeless stars of ethereal beings and the omniscient glow of the central sun…

if I’m grateful for the steady tradewinds of inspiration and support…

if I steer clear of dark currents of troubled thinking…

if I avoid the storms of pernicious attack that can be avoided, and if I stay strong through those that can’t

if I stay on course through it all…

then I know that when it’s time to drop anchor, I’ll be safe in the harbors of paradise.

What To Do in Paradise

Then I’ll face the big question: What do I want to do when I die and get settled in paradise.

I’m sure I’m not alone in saying that a lifetime on this noble-savage planet has been a bittersweet experience of pleasures and blessings… of bumps and bruises. So there’s a big, conscious part of me that wants forget the Earth like a bizarre dream, abandoning everything but the loves I’ve shared. Other than those heart connections I’ve forged over the years with certain people, I’d like to forget the Earth completely and immerse myself in finer realities. That’s what I really want… consciously.

At the same time, I know I was recruited into ITC for a purpose, and I’ve devoted my life to learning everything I could learn about life on Earth.

So… when the time comes, I suspect my higher mind is going to quell the rebellion going on in my conscious mind, and I’ll do the responsible thing… which is apparently what other late ITC pioneers decided.

Konstantin Raudive said it was obviously his calling to continue ITC work after he died.

Bill O’Neil, who developed Spiricom around 1980, had a more difficult time deciding. He wrestled with the question of what he wanted to do after he died in 1991, as Maggy Fischbach explained in a letter to me.

To paraphrase Maggy’s letter: before his death, Bill had been struggling with alcoholism and mental illness, which got him stuck for a short time in what I’ve come to call the shadow worlds of spirit—a place of darkness and confusion. He was described by our spirit friends as a man of good essence which was clouded by his sickness. Because of his good essence and pioneering ITC work, he was soon brought to the paradise world where Timestream spirit group was busy sending ITC information to us on Earth. Bill had a discussion with ethereal beings (The Seven) to decide whether he wanted to continue with ITC work from spiritside (since he has a natural aptitude for interdimensional bridging), or whether he wanted to move on to other interests.

Bill eventually decided on ITC, and he began working closely with me during my radio experiments in the mid 1990s.

Read that letter (on page 28 of the linked report)

A German woman named Edith Koerner Schoenhied had a more interesting adventure before she decided to pursue ITC. Here are excerpts from a letter received through ITC systems in Luxembourg in 1995. The letter was from an island girl in the spirit worlds:

I, Mootai, will now tell you a tale, a tale that happened just as you will read it now. I was sitting in the bay near the lagoon, and it was quiet. The slopes with the coconut palms and the pourau trees were gleaming silver in the moonlight. I remembered that I once lived at a similar lagoon, long, long ago on another island.

Suddenly I heard a noise accompanied by the noa-noa of the hibiscus blossoms and the tiare blossoms. It was that same noise that one always hears when the tunnel is opening. A black point, first only as big as a coconut, began to grow and grow until it was as wide as a large wooden cask. The noise was like a rustle and gurgle, also like the roar of water as it lashes at the outer edge of a coral reef. The whole event was accompanied by colors that revolve around the black entrance of the tunnel — rich colors of cobalt blue, aquamarine and turquoise.

One of the Light beings, which we also call the People of the Rainbow, came out of the tunnel. I, Mootai, knelt down and closed my eyes in awe. Then I looked up and the twilight of the night went into broad daylight. The Light being was carrying a woman in his arms, a sight that at first frightened me because she was old and her hair was gray, her skin white, and she was sleeping the dead sleep.

“Here,” I was told by the one from the People of the Rainbow, “I bring you this woman to take care of. She was living with the name Edith Koerner and she went through much sorrow and pain. Now that she has finished her mortal life she shall rest among your people and recover from the dead sleep. Then we shall see . . .”

Everyone of our tribe liked her very much and she took part in the activities of the people. Especially she was interested in our customs of getting-in-touch, important ceremonies in which we tell songs to the gods and burn herbs which give off a vapor through which we can see into your world.

Maupai Hartmann, who is of white skin too and has been with us for many years, often and long talked with her about his journeys into other regions along the River of Eternity. The two were like brother and sister.The more Edith heard about the world outside our tribe, the more restless she became.

One day she couldn’t stand it here with us anymore and, at her request, Maupai Hartmann took her along in his boat with sail that was driven by energy of the suns. The whole tribe stood along the shore to say goodbye. Under the stars the two embarked for the station which they call Timestream, as Edith knows people of her family there and she will help the great white doctor who talks with picture boxes and sound boxes and whose magic is so strong that word of it has spread even here to the lagoon.

Read the entire article here (page 12 of the linked journal)

So, again, what will I be doing after I die?

Well, a hundred years ago it would have sounded crazy to think that someone could pick up a wireless device and talk to someone on the other side of the ocean, in another country. Today it’s mainstream.

Today it sounds crazy to think that someone could pick up a phone and talk to someone on the other side of the veil—a departed loved one living in another world. But someday ITC contacts will be mainstream… and I suspect I’ll be right there… long departed from this Earth… sending people here my impressions of life… in the broadest sense of the word.

To my conscious mind, that prospect sounds neither realistic nor appealing… actually, it sounds kind of preposterous, knowing what I know of Earth life and human nature. Consciously I have no desire to stay involved with Earth.

But I suspect my higher self will have some ideas of its own, once I die. I’ll let you know.

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Thirteen years ago it was the Columbine High School massacre.

Then, a week ago, a graduate student of neuroscience brought an assault rifle and other weapons to the opening of the latest Batman movie at the Century 16 theater in Aurora… and opened fire on the audience.

I’m familiar with that part of Denver, where the theater tragedy occurred. It’s on the battle line between homelessness and desperation on one side, and healing and redemption on the other.

On one side of the battle is crime-heavy East Colfax Avenue with its drug dealers, porn shops, and liquor stores catering largely to homeless people with addictions and mental illness.

On the other side are CeDAR recovery center and UCH hospital, committed to helping troubled individuals climb out of their dark hole… into the light.

The student/slayer was living and working right along the battle line. He was working on his graduate degree at UCH, and his apartment (which he booby-trapped with explosives before going on his spree) was a few blocks away from CeDAR.

Locations: CeDAR Recovery Center (red teardrop), UCH (large red square), Century 16 Theater (bottom red square), suspect’s booby-trapped apartment (small red square on the left).

By all appearances, the student was a traitor in the local battle between light and dark—working and studying with the healers then defecting to the violent side.

 The question is, why?

I’m familiar with the area because a good friend of ours—a wonderful fellow—went through addiction rehab last year at the CeDAR recovery center, and I visited several times… even attended a week-long workshop to learn more about “dual diagnosis” (addiction plus mental illness) and how to deal with its fallout.

I’m also familiar with the battle, having an addictive personality myself, and also having kept abreast of the evolving situation in the USA since the 1960s in terms of healthcare, social mores, and the swelling ranks of addicts, alcoholics, and mentally ill.

Losing Battle

The battle against homelessness, crime, addiction, and mental illness here in the States is being lost for a couple of reasons… well, probably for many reasons, but these are two big ones:

First is a dysfunctional private healthcare industry that by definition must cater only to those who can afford its expensive treatments. When healthcare is a business, profit has to be the bottom line… and the swelling ranks of poor and homeless people invariably fall through the cracks, often resorting to crime.

The solution to that problem is a public healthcare system, which I’ve explored in laborious detail elsewhere… and hopefully it’s just a matter of time before it becomes a reality in the USA.

The second reason we’re losing out to homelessness, addiction, and violence is more ominous. There’s an invisible battle raging behind the scenes, affecting all of us… and especially alcoholics, addicts, and violent criminals.

This is the battle I’ve been studying for the past two decades.

When troubled people die, their spirits linger near the Earth, moving in and out of our lives, affecting our behavior. They become attached to susceptible people in a parasitic relationship, and the human hosts inherit their compulsions and cravings. Among the most susceptible are drug addicts and alcoholics.

At the same time, light, angelic forces are always close to the Earth to guide and support those of us who are willing and ready. They can help a person rise above the dark spiritual residue, and they can strengthen those committed to spreading light in this dark and troubled world.

Read more about those spiritual influences…

So, Earth has become a battlefield for those two invisible forces vying to influence humanity—the troubled, parasitic spirits who act out their repulsive dramas through our lives… and finer ethereal beings ever summoning us to accept and spread their light and love.

When the dark forces win us over, as they did in Aurora last week, the results are tragic.

This photo was taken by Crystal Fuller at last Sunday’s vigil for the victims of the “Dark Knight” massacre in Aurora. Whether the angel in the clouds is coincidental and symbolic, or whether it was choreographed by finer spiritual forces as a sign that they were on the scene taking care of the vicitims (I suspect the latter), it’s certainly a compelling image… hovering as it does over the Century 16 movie theater. MM

To avoid the dark influences, simply make it a point to stay anchored in the light. Learn about our spiritual nature, especially the light source inside each of us, and take the time now and then to move to that place of peace within.

That will raise your spiritual vibration, clear you of unwanted influences over time, and eventually attract ethereal beings to assist you on your path.

Meanwhile…

A Device to Remove Troubled Spirits

I’ve begun work on a device and specialized technique that I hope will safely, effectively, and immediately clear a person of parasitic spirits.

I’ll write more about it in this blog as it comes together and I start trying it out.

If it works as I expect it will, those invisible battle lines will be redrawn significantly!

I’ll let you know.

Other articles about science and the human spirit:

The material mind skews logic to explain consciousness  —  Science and NDEs  —  More modern-day epicycles  —  Foreign-accent syndrome  —  Measuring maya  —  Asteroids pummeled Earth for 2 billion years  —  Exoplanets and the prospect we’re not alone!  —  Mysteries of Eden  —  Combat killing and the human spirit  —  Noxious capitalism and the human spirit  —  Aurora theater tragedy  —  News in perspective  —  Pfrankenstein’s monster: big pharma  —  Preventing that pesky apocalyse  —  A life and afterlife debate    Updating the Therapists’ DSM Bible

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Life isn’t easy for us noble-savage humans in a noble-savage world, but there are certainly ways to make the most of it. There’s adventure, drama, and romance for those who crave it… and given our biological makeup, especially our hormones, we all crave it at various times in our lives.

But for what it’s worth… if it’s peace, happiness, success, and a ticket to a paradise afterlife that you want, by far the best technique I’ve found is heart meditation. It’s what the ethereals taught to the Titans of Atlantis: seek wisdom and knowledge from the Source through the heart.”

Read more about the Atlanteans

Read more about heart meditation

Recently I’ve added a couple of things to my heart meditations with good results.

Tapping

When I lie down and start to relax and begin to move my awareness from the head to the heart, I rest my two hands on my chest.

The hands are relaxed, as shown.

Then I start tapping gently, either with the thumbs, or with the tips of the index fingers, or sometimes with the entire loose fists (minus the thumbs, which remain resting on my chest).

The tapping seems to help my mind to move from the brain to the heart… acting as a sort of homing signal.

Four-Beat Mantra

Once I’ve gotten settled in the heart and feel that welcome peacefulness, I stop the tapping and then eventually start reciting a mantra… silently… just thinking it.

It consists of four beats synchronized to my breathing—one beat for each out-breath, or exhalation:

Beat 1: Dear God

Beat 2: … our oneness

Beat 3: … is the cornerstone

Beat 4: … of my life.

The complete mantra, then, is “Dear God, our oneness is the cornerstone of my life.” And each beat is done on an out-breath.

Replacement words

If you don’t like the word God or the term Dear God, replace it with whatever word or very short phrase represents to you the totality of everything—that awesome, all-powerful, omnipresent essence of which you are a part. It could be Allah, Jahweh, Tao, Brahma, nature, force, source, powers that be, universe….

The rest of the mantra is pretty solid, although…

In the course of a heart meditation, I replace the term “oneness” frequently with other terms like strength, love, light, unity, wisdom, purity, or ageless wisdom. You could probably use terms like prosperity and success also, but these words begin to reflect the illusion of the material world… and I prefer to use words that represent the timeless spiritual forces that apply to all life everywhere, in every universe.

Always use the term “our.” Don’t replace it with “your.” The point here is to reinforce our oneness with the totality… not to separate ourself from it. That’s one problem I see with a lot of traditional prayer: the tendency to think of God as a force outside of ourself.

-

So, lately I like to tap the heart chakra to help move my awareness from the head to the chest.

Then, once settled in that place of peace, I reinforce my connection by using the mantra. And I do the mantra over and over, with every four-breath cycle. Then I relax in silence and enjoy the ride.

The mantra can gradually change the way you live your life. You’ll start living more as the timeless spiritual being whom you really are… and THAT is where the true powers are.

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I think that when most people look at my spirit face photos they feel a little fear… a foreboding. Not a big fear, just a pervasive sense that… well, something’s not right.

… me ‘n my late pop :-)

If these really are spirits that are showing up (and I’m certain that they are), most people don’t want to know about it… because there’s something just not right about it.

I’ve come to realize that, indeed, something’s not right with the spirit face photos specifically… and with other such glimpses into the “paranormal” in general—ghost videos, EVPs, investigations into hauntings and spirit possession….

That’s what we’ll explore in this article—what’s not right with our forays into the realms of spirit—but first let’s explore the substance of our fears.

A Word About Fear

Fear can be debilitating. Moderate levels of anxiety can make restlessness and dissatisfaction a way of life.

Read more about the effects of anxiety and fear

In extreme cases, toxic fear can bring out the worst in us humans.

  • Some people become religious zealots who hate the world in the name of God. (example)
  • Others become crusaders who attack the reputations of good people. (example)

In the latter case, the attack is against honest, hard-working researchers who did their best and got exceptional results—George Meek, Adolf Holmes, and Maggy Fischbach. I worked closely with them in the 1990s. Though I never met Holmes personally, we corresponded on various occasions, both directly and through our mutual friend and colleague, physics professor Dr Ernst Senkowski. I considered myself a good friend of Meek and Maggy for a time… until fear entered the picture and eroded the relationships.

A story in itself….

In any case, human fears of all kinds stir up mistrust and mayhem in the world.

So let’s look at the root of fear. Some experts try to boil fears down into several basic types or classifications.

Read more about the types of fear

The Root of Human Fear

I tend to believe that all human fears trace back to our fear of death. As we get caught up in the illusion of material living and forget our eternal nature, we harbor a general sense of insecurity that spins off into all sorts of troubled emotions.

Read more on the fear of death…

In Your Face

I think one reason we humans fear death is the unsavory nature of what I’ve lately been calling the “shadow world” that covers our planet like a dark spiritual cloud… the source of ghosts, hauntings, spirit possession, and other spooky stuff.

The shadow world is the spirit realm closest to us in spiritual vibration, so it can be a little scary when we get a glimpse into it, especially when it’s right there before our eyes in an up-close-and-personal kind of way… like the spirit face photos.

I’ve also called it the “dismal realm” or the “quantum realm,” and it’s long been referred to by others as purgatory or the lower astral planes…

… and it’s that shadow world or dismal realm where things are definitely “not right.”

The shadow world, our fear of death, the illusion of material living… it all goes back to the proverbial fall of man. It happened in Atlantis, when humans were genetically modified into the noble-savage creatures we are today, falling into the cycle of life, death and perpetual conflict here on Earth.

Before Atlantis, our superhuman ancestors were truly noble beings who moved easily among dimensions, lived for many thousands of years, and provided wise stewardship to the planet.

Since Atlantis, humans are short-lived, short-fused, animalistic creatures with dreams of Titans.

So the downfall of Atlantis was caused by the wholesale downgrade of humanity to a demi-savage state… and that was the true fall of man.

Read more about Atlantis

Read more on the fall of man…

After Atlantis, human life on Earth became a difficult marriage of love and fear. We evolved as timeless, finer spiritual beings trapped in short-lived carnal bodies driven largely by our egos and hormones.

Over the millennia, our troubled thought-forms swirled off the Earth… in-beyond… to form the shadow world of spirit that surrounds our planet. It’s a bizarre world woven together from the roller-coaster of human thoughts, emotions, and motivations.

When we get a glimpse of life in the shadow world, it ignites some deep-seated spiritual memories of the fall of man… troubled memories that humanity has tried to forget by trying to forge a noble life in a savage world… constructing lavish civilizations in a vain attempt to carve paradise into a perilous world of predators… predators of human as well as nonhuman persuasion.

The endless human dramas that play out on Earth all become a part of the shadow world—that dark and dynamic spiritual residue of human life on Earth… residue that builds up around our world like an invisible storm cloud.

So that’s the REAL source of human fear: our noble-savage heritage and the spiritual residue that it’s formed across the millennia.

And that’s what feels wrong to us as we glance at the spirit face photos or hear bumps in the night: The ancient engineering of noble humans for life in a savage world, and the resulting spiritual residue.

TRANSCENDING THE FEAR

There’s only one way to really overcome human fear in a lasting, comprehensive way… one way to find deep inner peace and happiness while living on Earth as a human being.

The one and only way to transcend fear on Earth is to return to our spiritual roots—to acknowledge our spiritual composition and to take steps to move our self… from the conscious clutter of our brain, to that place of peace within that has never been disturbed.

There are many practices that can move us in that direction—yoga, prayer, meditation, mind control, breathing exercises….

Heart Meditation

I’ve tried all of these and more… and by far my favorite technique is heart meditation. It’s easy, effective, and energizing, and it transforms my mind to a realm of love and peace. It carries me away from the fear instantly… away from the shadowy residue.

All you do is sit or lie in a comfortable position, relax, and move your awareness from the head to the heart… so that it feels like you’re thinking from the chest. Then miracles happen.

Read more about heart meditation

Lately I’ve added a couple of new elements to my heart meditations, which I’ll share in my next article.

 

The Faces in the Mist series:

1. Colorado Springs    2. New York    3. Amazement in the basement

4. Deafening silence    5. Visits from beyond    6. Afterword about fear

 

 

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(In this closing article of this series I explain, to the best of my knowledge, where the spirit faces come from when they’re caught on Polaroid film in the presence of the luminator.  MM)

Nearly everyone who dies on Earth resumes life in an astral body, which is a subtle template of their physical body… and that astral body/mind awakens in some kind of astral surroundings:

  • French author Jules Verne awakened in a lavish temple after his death. Read more
  • English explorer Sir Richard Francis Burton woke up in an Arabian community. Read more
  • German soldier Arthur Moos died violently in World War II and was lost and confused for awhile, stuck near Earth, before being “light-modulated” to paradise. Read more
  • German Edith Schoenheid awakened on a tropic isle. Read more (page 12)
  • Jeannette Meek (wife of American ITC pioneer George Meek) and various other people from various eras and cultures awakened in Marduk (Eden) after they died and sent pictures of their new world to ITC researchers on Earth. Read more
  • Scott Joplin got settled into Eden, befriended Jeannette Meek, and participated in a phone call to researchers on Earth. Read more

These are just a few of the many afterlife experiences reported first-hand by spirit friends of ITC researchers in recent years. All of these folks eventually wound up in a conglomerate astral paradise called Marduk, or Eden.

As I’ve stated elsewhere, I’m 100 percent convinced of the legitimacy of those contacts.

After years of contemplation, I’ve come to believe that the spirit world Marduk is an astral template of the physical planet Eden (Marduk) that circled our sun in an orbit between Mars and Jupiter up until some 4 billion years ago, when it erupted in a massive explosion. All that has remained of Eden since the explosion are 1) the countless asteroids and debris that have been ravaging our solar system ever since… and 2) the astral paradise Eden that continues to flourish with life in an astral universe that’s superimposed over our physical universe.

All material things, including planets, have spirit bodies superimposed imperceptibly over their material bodies. During an ITC phone dialog in 1992, our spirit friends told researcher Maggy Fischbach about a “shadow world” of the Earth inhabited by spirits, many of them confused, who interact with our world in strange ways, just beyond the perception of our senses and sciences. Crop circles apparently come from the shadow world of Earth, as do most of the strange spirit phenomena we hear about or see on youtube… including a lot of EVP voices captured with recording devices.

Read more about Earth’s shadow world

Even though our spirit friends told us they don’t consider the shadow world to be a spirit world like Eden, and although they have a difficult time explaining to us exactly what it is, I’ve come to believe that it is indeed an astral template of Earth… just as the astral Eden is an astral template of the late planet Eden.

I’ve come to believe that life experiences in the spirit-world Eden are similar to what life on the physical world Eden was like 4 billion years ago… a veritable paradise.

Likewise, conditions in the shadow world of Earth are much like life on Earth today. For every physical rock or tree or building on Earth there is an astral rock or tree or building in that shadow world. Every one of us living humans has an astral body that’s active, at least part of the time (especially when our physical body is sleeping), in that astral shadow world. Most of our dreams take place there.

As we might surmise from the nature of our dreams, the shadow world of Earth is a rather strange and confused place, reflecting the conscious and unconscious thoughts of people living on Earth, and of those who take their confused thoughts with them either when visiting during dreamtime or moving there after death.

When people die and shed their physical bodies, their astral bodies live on… usually in either the astral Eden or the astral Earth (the shadow world). People generally wake up in Eden if during lifetime they were aware of and comfortable with the reality of an afterlife, and were generally happy and harbored good will toward others. Those people wind up in paradise.

People who believe that death is the end… people who harbor ill will toward others or habitually harm other living things, especially animals and children… most of these people awaken in the shadow world of Earth, often confused and unaware that they’ve died.

When people have near-death experiences of going through a tunnel to a place of light and love, then returning to Earth, I believe it’s Eden they’ve visited. Our spirit friends in Eden have told us they sometimes travel to Earth on ITC projects by moving through a tunnel “with walls that pulse in rainbow colors.”

I suspect the superhuman inhabitants of the material planet Eden long ago traveled to other worlds such as Earth via portals, which would involve going through a doorway in one world, speeding through a multidimensional tunnel, and stepping into a doorway in another world.

I further suspect that the tunnels that people experience during NDEs and after dying, are astral templates of those portals used long ago to travel between Eden and Earth.

Read more about the astral worlds Eden and Earth

The Spirit Face Photos

Regina and me with spirit faces, during spontaneous photo shoots in my ITC lab.

I’ve come to realize that most of the spirit face photos I captured on Polaroid film over the years were the faces of spirits inhabiting the shadow world of Earth… people in spirit who have not moved very far from Earth since their death.

People in the shadow world move in and out of our world frequently… as ghosts, apparitions, and spooks. Some of them were drawn to the photo sessions and showed up on film.

Some of the spirit face photos, however, were from Eden. I’m fairly certain of that.

Our spirit friends have told us that during ITC contacts, they send a team from the Timestream sending station on Marduk (Eden) to travel through a tunnel to Earth, where they work on the equipment of ITC researchers in order get information to us in the form of computer text, computer images, TV images, telephone conversations, long radio messages, and so on.

I’m confident that there were many occasions when my ITC spirit friends visited me (from Eden) either in my lab or during special conferences, in order to show up in the pictures.

So, to conclude this series, I’m comfortable in stating that nearly all of the spirit faces I got on film with the help of the luminator came either from the shadow world of Earth or from Eden.

Most of the spontaneous photo shoots in the lab involving friends or family probably involved interested spirits in the shadow world.

During special events—including meetings of my ITC research group in the lab, visits by television crews, and conferences I attended—I’m sure that my spirit team from Eden was often there helping out.

And for that I am profoundly grateful. They worked extremely hard during the years I was actively involved in various ITC experiments.

Hopefully this series of articles has shed some light on how ITC experiments happen, especially my spirit face photography.

 

The Faces in the Mist series:

1. Colorado Springs    2. New York    3. Amazement in the basement

4. Deafening silence    5. Visits from beyond    6. Afterword about fear

 

 

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Sorry it’s taking so long to finish this short series… but I’ve been baffled… trying to figure things out.

These Polaroid photos of spirit faces are some of the most amazing and important phenomena of the past century, yet they seem to draw little interest. They clearly show the faces of invisibles—spirits—intimately enmeshed in our world, in close interaction with us carnal humans. They provide some of the best physical evidence to date of nonphysical existence!… evidence that blows away the spiritual blinders of materialistic science!!… but no one cares.* And that’s baffling.

(* When I say “no one,” of course I mean no one outside a small circle of seekers and supporters who’ve followed the work closely and know it’s legitimate.)

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Hm, do people really not care… or could there be some other reason why the general reaction to the pictures is… well, dead silence?

That’s what I’ve been ruminating about for more than a decade, especially over the past month… and particularly the past few days as I try to complete this series of articles.

And I’ve come up with some possible reasons why the pictures are generally ignored.

First of all, people who don’t know me and are unfamiliar with my work probably assume these photos are faked… photo-shopped. And that’s understandable. If I were to see these pictures for the first time, with no background knowledge of the research behind them, I’d probably assume it was all a hoax unless I could be convinced otherwise. After all, thousands of hoaxes can be found on the Internet. Why not this?

So let’s zoom in a bit to consider people who are intrigued enough by the pictures to dig a little deeper. They study the vast, serious, and credible results of ITC on our www.worlditc.org website… and their gut feeling begins to tell them that these are genuine Polaroid photos that clearly seem to capture nonphysical human (spirit) faces showing up with physical human faces on film.

I know there are many people like that out there. We’ve had hundreds of thousands of visitors to our website over the years… and it’s inevitable that visitors leave that site, after exploring it in some depth, with the realization that something unusual and something real is going on in ITC.

I’m fairly confident that those people have a sense that there’s a legitimate basis for these spirit face photos, but even from them there’s a complete silence about the pictures.

An acquaintance of mine, Dan Drasin—a bright, serious filmmaker from California—accompanied me to a workshop I hosted at the Wainwright House in New York, and he captured the event on film as I got some excellent results… including the picture at the far right in the above collage… the picture of a woman whose late son was present that night in spirit and showed up with his mom on film.

Even Dan apparently hasn’t figured out how to reconcile the spirit faces. He’s worked on afterlife documentaries since my workshop, but the photos from that evening have not been included.

For me, the spirit face phenomenon is an eye-popper, and it’s hard to understand why people who know it’s for real aren’t shouting it from the rooftops!

Well, I’ve come up with several possible reasons for that.

Or maybe what I’ve come up with is just several different ways of looking at one single reason… one important reason that rests at the core of our being.

In any case, here’s what I think might be happening. (And I’m not talking now about Dan so much as the many other people from various walks of life who have dug into the phenomenon deeply enough to know that something real is going on here… but still they remain quiet.)

First, many of the pictures are indeed vague and blurry, and it’s easy for the skeptical mind to shrug them all off as the result of camera motion… to toss out the pearls (the pictures that clearly have distinct, different faces in them) with the oyster shells, as minds fettered by dogma (be it religious or scientific dogma, or any other form of rigid thinking) tend to do.

Second is the boggle factor. We all have our own unique mental model of reality, forged by the information streaming into our five senses. We take the things we see and hear, and the things we learn from school and church and science and the media… and we patch it all together into an inner roadmap of the world.

It’s a dynamic roadmap, but only to an extent. As new information streams into our mind everyday, we try to redraw the roadmap accordingly. But if certain new information is too radical… if the model would have to be broken and rebuilt to accommodate it, then the mind becomes boggled. The thought of breaking the model is scary, so our mind snaps shut. It rejects all of the new, threatening information, even if it’s accompanied by good, solid evidence… even indisputable proof!

The boggle factor.

Third, the pictures are just plain spooky, and we humans shy away from spooky stuff… especially when it’s up close and personal, like these spirit face photos.

I’m not sure if these are three different reasons why people might ignore strange phenomena like this, or if they’re three different situations relating to the same basic reason… fear.

I suspect the latter.

So I’m going to continue this series to explore the nature of our fear of the unknown, to see if I can uncover the source of that fear and ways to overcome it.

Stay tuned!…

The Faces in the Mist series:

1. Colorado Springs    2. New York    3. Amazement in the basement

4. Deafening silence    5. Visits from beyond    6. Afterword about fear

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