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Archive for the ‘Society and ethics’ Category

The fifth edition of the psychiatrists’ bible—the Diagnostic and Statistical Manual of Mental Disorders (DSM)— is coming out this month. The changes involve minor tweaking of terms and definitions that have always been rather elusive and malleable… pertaining to the diagnosis of mental disorders—depression, autism, bipolar, and so on.

-books

Read more about the DSM updates….

One complaint about the DSM has always been that disorders have been defined more by consensus among psychiatrists than by objective measurement of symptoms under laboratory conditions.

So… many people—patients as well as health professionals—yearn for a new and transformative DSM that would get more to the neurological, chemical and biological bedrock of symptoms and causes of mental disorders.

With that in mind, this is an excellent opportunity to begin to introduce spiritual influences into psychology and psychiatry—specifically, the presence of many invisible spirits flourishing among us physical humans and their effects on our thoughts and feelings.

Read more about those spiritual influences….

It’s just a matter of time before spiritual realities are tossed into the omelet we call modern science, and this could be an opportunity to start cracking the egg.

 

Other articles about science and the human spirit:

The material mind skews logic to explain consciousness  —  Science and NDEs  —  More modern-day epicycles  —  Foreign-accent syndrome  —  Measuring maya  —  Asteroids pummeled Earth for 2 billion years  —  Exoplanets and the prospect we’re not alone!  —  Mysteries of Eden  —  Combat killing and the human spirit  —  Noxious capitalism and the human spirit  —  Aurora theater tragedy  —  News in perspective  —  Pfrankenstein’s monster: big pharma  —  Preventing that pesky apocalyse  —  A life and afterlife debate    Updating the Therapists’ DSM Bible

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Do you feel more comfortable on the left side or the right side of this table (adapted from thesaurus.com)?

Extroverted

Introverted

outgoing, congenial, cordial, demonstrative, friendly, gregarious, personable, sociable, social, unreserved reserved, bashful, cautious, collected, cool, demure, introspective, modest, quiet, restrained, shy, soft-spoken, solitary

Or, better yet, you can take a simple test to determine how outgoing or introspective you are. Just answer 20 true-false questions, tally the results, and voila!… you know where you fit in this world of extroverts and introverts.

The test, and a book on which it’s based, were written by a remarkable young woman named Susan Cain. Susan’s an introvert… (though her poise during a recent TED presentation wouldn’t suggest it!)

Take the Susan Cain test

Me? I’m heavily introverted (18 points out of 20 on her test). Always have been. As a kid, the thought of making eye contact with someone—anyone—terrified me. I always looked at the ground while standing or walking… which limited my aspirations as a basketball player.

The gag is that you can determine that an introvert likes someone if he looks at the other person’s shoes instead of his own.  :-)  That may be a bit of stretch, but it’s not far off.

“Painfully shy” is how one teacher described me.

“Inferiority complex” was a common term in the 1950s psychology… and I fit the diagnosis well.

I’ve been reading the Susan Cain book, Quiet (thanks to wife Regina, who selected it for her book club), and it puts a lot into perspective as I reflect on my life… and on the world.

In particular, my introversion explains a lot about my work in ITC and afterlife research… my theories about spiritual reality… my view of human beings as noble-savage creatures in a noble-savage world… my belief in a politics of good will… my struggle with public presentations and group efforts (including the miraculous INIT association that I helped establish late last century)….

Init95

Founding members of INIT, the International Network for Instrumental Transcommunication, 1995 (l-r): Mark Macy (usa), Tony Broad (gbr), Hans Luethi (che), Jules Harsch (lux), Irma Weisen (fin), Juliet Hollister (usa), Sonia Rinaldi (bra), Theo Locher (che), Maggy Harsch-Fischbach (lux), Guenther Emde (deu), Nils Jacobson (swe), Fritz Malkhoff (deu), Claudius Kern (aut), Ralf Determeyer (deu), Jonathan Marten (gbr).

In short, understanding introversion helps me understand why I look at the world the way I do… and why the bulk of my research today revolves around my writing, and no longer around public presentations and interviews and hands-on international collaboration.

Before I babble on about myself, though, here’s a bit more about introversion and extroversion as described in Susan Cain’s book. In a nutshell:

Around the year 1900, as the clamor of the Industrial Revolution was energizing the western world, a new kind of leader rose to the helm… the extreme extrovert. Electricity, indoor plumbing, assembly lines, and electronic communications were transforming society, which (especially here in the States) evolved from a “culture of character,” led by quiet, reflective people (think Abe Lincoln), to a “culture of personality,” led by out-going, confident salesmen and self-promoters (think Tony Robbins). Through most of the 20th Century, introverts have felt pressure from parents, teachers, psychologists, and bosses to break out of their shells or lose out on life’s rewards. Even admissions people at stoic Ivy League colleges began to desire team players and hobnobbers over bookworms and intellectuals. Business schools today revolve around a culture of intense fraternization that sucks the life out of an introvert. Publishers no longer want bright, introspective authors unless they can puff up and promote their books.

In short, the past century in the USA, and throughout much of the western world, has been a golden age of the extrovert… the self-promoter… the networker. Quiet people typically have had a harder time making a ripple in society. Studies cited in Susan’s book have found that members of groups listen to loud, self-assured members with limited knowledge before they listen to soft-spoken members who are certified experts.

A Noble-Savage Parallel?

My first inclination while reading Quiet was to assume that if we could unravel the noble from the savage in human culture, the introverts would be among the noble and the extroverts would be among the savage.

Faulty thinking on my part, I soon realized.

Qualities of noble behavior include friendliness, congeniality, and cooperation, so in terms of sociability, the extroverts lean more toward the noble side than do their brooding, introspective peers.

On the other hand, conflict is a savage human behavior, and while introverts typically shun conflict, many extroverts thrive in it… so in terms of conflict, extroverts lean more toward the savage side.

It seems that the qualities of noble human behavior, such as love, trust, good will, and the desire to serve others selflessly, are spread out among introverts and extroverts. And so are the qualities of savage human behavior—fear, mistrust, vengeance, craving, greed….

So there seems to be no direct correlation between the introvert-extrovert scale in human affairs and the noble-savage scale that’s evolved from my afterlife research.

The Boon of the Blog

The modern blog is one of the sweetest fruits society has ever produced for the introverts among us. We can work quietly from the privacy of our homes, collecting our ideas, focusing our thoughts, and putting them “out there” with a press of the “Publish” button. We can go the extra distance to promote and publicize our blog with search engine optimization and email blasts if we want to, but it’s not in our nature to do that… nor is it necessary.

Fact is, we don’t really care how widely our message gets spread among the public. We simply have this information that we know has to be made available. Even if we know deep-down that it’s vital information that will someday transform the world (as in the case of ITC research or the “Vitality Ratio”), we don’t really care if it becomes mainstream next week, next year, or long after we’re dead. Our only compulsion is to make it available so that it can germinate when the time is right.

The rewards for our efforts—name recognition, monetary gain…—aren’t as important to most introverts as they are to many extroverts. Granted, to see our own efforts exploited for personal gain by others is unsettling, but it’s an ego thing… an unavoidable part of the savage side of our carnal composition. And, fortunately, society has certain built-in legal mechanisms to protect people from exploitation.

- – - – - -

Note: I hope to write a few more articles like this one—digging into human nature from a personal angle while drawing on the work of serious researchers.    — MM

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(Politics and the Human Spirit – Installment 13)

You may have noticed that here in the USA there have been no wars between the states since 1865, when the Civil War came to an end and locked us firmly into a Union. There’s still plenty of bickering among states… and grumpy little groups threaten to secede from time to time… (dissatisfaction is part of the noble-savage character) but we no longer go to war over states’ rights. A strong federal government provides a reasonably stable umbrella of apprehensive peace among us Americans.

A lasting peace of this kind—semi-stable, semi-strained—is about the best we can ever hope to achieve as carnal humans here on Earth… given our egos, our hormones, and our fight-or-flight neurochemistries.

Our steadfast soul shines brightly at the center of our being, working nonstop… anchoring us solidly in love and good will. But our physical body is hard-wired for fear, suspicion, and conflict… and yanks endlessly at the anchor chain like an angry dog.

Because of the noble-savage battle raging endlessly inside us, a “shocks-n-springs” sort of peace is about the best that any “peaceful” nation can hope to sustain.

Our noble-savage human nature is like the shocks-and-springs assemblies on modern cars and motorcycles. The springs let the vehicle bounce over rough roads without getting jostled to pieces, while the shock absorbers keep the vehicle from springing out of control. Our savage concoctions of hormones and fists and weapons help us survive the rough rides of Planet Earth (like springs), and our noble side—the finer spirit within—keeps us from churning out of control (like shock absorbers).

Our noble-savage human nature is like the shocks-and-springs assemblies on modern cars and motorcycles. The springs let the vehicle bounce over rough roads without getting jostled to pieces, while the shock absorbers keep the vehicle from springing out of control. Our savage concoctions of hormones and fists and weapons help us survive the rough rides of Planet Earth (like springs), and our noble side—the finer spirit within—keeps us from churning out of control (like shock absorbers).

That same sort of “shocks-n-springs” peace that sustains itself in peaceful modern nations… will not prevail worldwide… among all nations and races and religions and multinational corporations… until humanity has forged a union of mankind under the umbrella of a strong world government… probably an empowered United Nations.

Once Planet Earth has an umbrella of a stable world government… only then will humanity achieve any measure of world peace. Only then will wars among nations become a thing of the past.

Meanwhile, there are things we can do in the short term (measured in years and decades) to keep world society from springing out of control… and there are things we can do in the long term to make life on Earth a smoother ride… to make the world and human beings safer and more peaceful… as we guide our evolution toward a paradise destiny.

Short-Term Solutions

This Politics and the Human Spirit series has explored a few of the things we can do in the short term to make the world a safer, happier place:

The Most Critical Situation Today

I’d like to add one item to the list… a critical situation that could darken the fate of the United States in the near future… which could then shift the world onto a more savage course.

There’s a small but powerful, wealthy, and egocentric contingent here in the States associated with the Koch brothers, Karl Rove, and Fox News… who seem to want  political power at any cost. The groups involved seem to be motivated largely by fear, mistrust, misinformation, and xenophobia… obsessing over a strong military, gun ownership, immigration policy, and other paranoia-related issues.

To manifest their savage agenda, a network of fraud-prone, computerized voting machines has been put in place in several key states to flip national elections in favor of the conspirators. Those cheat-easy voting machines brought the Bush Administration into power, leading to the current upheaval in the Middle East. If they’re not disabled, they could usher America and the world much deeper into a dark and troubled era.

Read more about the amazing election-fraud drama unfolding in the USA…

So… I’d add this bullet item to the list:

  • Ensure honesty and integrity in the way we humans choose our leaders. If elections are used to select leaders (as opposed to managerial consensus as in places like China), control election integrity at the appropriate level, within the framework set up by higher levels. Most important in this case:  National elections need to be managed, monitored, and guaranteed at the national level… NOT at the state or provincial level… where there is much greater opportunity for cheating.

Those cheat-easy voting machines sitting ominously in Ohio, Virginia, Florida, and other key states… waiting to steal the next US presidential election… comprise (imho) the most critical and potentially destructive condition in the world today. If unstopped they will lead America and the world down a very dark, savage road this century… beginning as early as 2016.

Foster Nobility!

One theme runs through this series of articles like a thread, pulling everything together… and that is the fact that we’re noble-savage creatures on a noble mission to spread peace, love, and good will on Earth… but our savage side keeps getting in the way.

That has to be the closing note for this series: To fulfill our mission, we have to foster our noble qualities and to tame our savage side… and we have to do it at all levels of human affairs.

Fostering nobility at the personal level can move us toward inner peace and happy relationships.

Fostering nobility at the planetary level can move us toward contented societies and world peace.

Separating the Noble from the Savage

First we need a good understanding of our noble-savage nature… what it means to be noble… what it means to be savage.

“Noble,” as defined in my work, refers to the finer spiritual part of us that’s driven by love, trust, good will, and the desire to serve others selflessly.

“Savage” refers to carnal human qualities that help us survive in a rather savage world where life kills life to survive. Our worst savage qualities compel us to be fearful, suspicious, contemptuous, and aggressive.

We also have a lot of benign savage qualities that give us basic survival skills in a carnal world. Breathing, eating, procreating (sex), and healing from sickness and injury… these are all savage human qualities.

The best way to distinguish between the noble and the savage is to answer a simple question:

What qualities are present in the afterlife paradise worlds of light?

Those are noble human qualities: Love, trust, good will, desire to serve others selflessly…. Those qualities form our noble core as human beings.

Most of our other qualities were hard-wired into our carnal compositions long, long ago so that we could survive through hostile eras on Earth. List all of those qualities that help us survive the rigors of life on Earth, and you’ve got a snapshot of our savage side.

No Such Thing as a Noble War

There can’t be a “noble war” because conflict of any kind is savage… period. No exceptions. Even a debate or difference of opinion is savage.

Noble thoughts, noble words, and noble actions resonate in human affairs.

Savage thoughts, words, and actions cause dissonance.

Because of the savage qualities of life on Earth, war might sometimes be justifiable… even necessary… but it’s never noble.  War is always savage.

We need to stop romanticizing savage human behavior if it blurs the lines between noble and savage. Know savage behavior for what it is and accept it as part of our carnal make-up… but don’t think there’s anything noble or highly spiritual associated with it. There isn’t.

Basically, we have to do savage things to survive in a savage world… but the more we do that, the more difficulties we’ll have later on… as we try to get settled into a light afterlife paradise after we die and leave the Earth. If we attach ourselves too heavily to our savage qualities during our lifetime, our spirit will migrate to darker, more troubled realms after we die… where it will feel more “at home.”

It’s always best for us humans to exhibit our noble side as much as possible in our day-to-day lives. Better for those around us… better for ourselves… better for our destiny.

With that in mind, every human life and every human institution should center itself around a strong core of noble values… and those values should be manifested in the world through noble behavior.

People should know about the savage qualities of the world and the savage compulsions within them, and that education should probably begin in adolescence, when hormones start to rage.

People should understand the savage side of our human nature and know what kind and degree of savage behavior is appropriate.

Everyone and every group should maximize noble choices and noble living in the course of a day or a lifetime… resorting to savage behavior only when necessary.

Politics and the Human Spirit series:

1 Introduction     2 Privatization and the public good     3 Military     4 Information     5 Spirit of Society     6 Education     7 Regulation      8 Economics    9 Managing the World in the 21st Century  –  10 The carnal line between noble and savage   –  11 Embrace the divine; it’s where we shine  –  12 Who decides what?

 

Related articles:

Best and worst countries to be born  –   Election fraud 2012  –   Best and worst US presidents  –  Humor in politics  -  Human spirituality and politics  -  Biggest political news  -  End of the American dream  –  Blown to bits in the computer age   –   Standards, the key to peace   –   What Obama and Stalin really have in common   –  Bad counsel and a short leash   –   Capital punishment & the human spirit

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I’ve been fretting for two weeks over the next installment, which was to explore what activities are best regulated at what levels of society… personal, family, community, province, nation… and I’ve suddenly figured out why it’s been such a struggle.  It’s…

Bo – - – - – ring.

Not only is it boring, but it’s inconsequential in the bigger picture of things.

How did I reach that epiphany?

Well, I just finished watching what I’m comfortable in saying is the best movie ever made (imho), and it’s put things into perspective for me. It’s moved my focus away from politics for a moment, and back to the things that really matter.

The film is compelling… moving… deep… it portrays life and death more accurately than any other film I’ve ever seen… it left me inspired and charged to face life on Earth from the most rewarding, most gratifying, and most pleasurable attitude possible… and it’s a movie that few people (outside of Brazil) have ever heard about.

It’s called “Nosso Lar.”

Years ago I read a book by the same name: Nosso Lar… which is Portuguese for “Our Home.” The movie is adapted from the book.

I’ve spent the past twenty years researching the afterlife with a discerning eye, that book was one of the best things I encountered, and now this movie takes the magic of the book and gives it drama, heart, and soul… not to mention breathtaking special effects!

The movie lasts nearly two hours and is (actually, WAS) free on youtube.  (I learned from my friend John Day today [Feb13]  that it’s been removed from youtube. Apparently the film distributor wanted it removed.)

You can purchase the English (subtitled) version, which has been retitled…

Astral City

You can order it on Amazon.com…

You can view the trailer on youtube…

This is where the movie was showing freely on youtube for a short time:

http://www.youtube.com/watch?v=HioRp77YGuo

In any case, the movie inspired me to write a more suitable, more enjoyable article that will close out the “Politics and the Human Spirit” series… which I hope to finish up next week. The movie certainly sets the stage for the article I envision.

Thanks to my Aussie colleague Victor Zammit, who included the link in his much-read, much-appreciated Friday Afterlife Report this week.

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(Politics and the Human Spirit – Installment 12)

Continuing the discussion from Part 9 (Managing the World in the 21st Century), perhaps the most important question of our time is:

Who, at what level of society, should decide what?

Before addressing that, let’s reiterate the main point made in the last two articles (Part 10 and Part 11): The noble side of human nature (that finer spirit within us), inspired by trust and good will, needs little regulation… while our savage side (our carnal disposition) is driven largely by fear and self-interest, causing conflicts and chaos in human affairs that need to be minimized and resolved with regulation ranging from self-control to international standards, laws and law enforcement. That said…

There are two principles that might help answer the question above:

  • Every decision should be made at the lowest possible level, but high enough to take into account the well-being of everyone affected by the decision.
  • Every individual and every group should be free to make decisions… within the framework that’s been set up by higher levels.

We need to start looking beyond the simplistic, aggravating view of federal rights vs state rights vs human rights… to replace that old-fashioned notion with a more realistic view of overlapping, nested chains of management levels throughout human society—from individual to family to community to city to province to nation to world… massive national systems overlapping with massive religions overlapping with massive international corporations… all embedded within and sprinkled throughout the global ecosystem.

That more realistic snapshot of humanity, coupled with the two principles above, can provide a much more stable base for the management of human affairs. A few examples:

A new airport. Building an international airport involves a worldwide transportation network. There are travelers, mail carriers, and airline companies throughout the world who will be affected by the decisions about a new airport, so an international or world-level regulatory body—in this case the UN agency ICAO (International Civil Aviation Organization)—has to be involved in the planning, development and operation of airports to ensure safe, orderly growth of the worldwide air travel network.

At the same time, all of the nearby home-owners and businesses will be impacted by the noise, so some neighborhood decision-making authority also needs to be taken into account.

Levels between global and neighborhood also come into play. Various ground transportation networks (bus lines, trains, subways, highways…) may want to link up with the new airport to move travelers to and from other destinations.

Within the framework of ICAO standards and recommendations, the various city and county governments and local and national aviation agencies provide funding and management for each airport.

So a new airport needs decisions to be made at various levels. National aviation agencies like the FAA make decisions within the framework set up by the world-level ICAO. State, provincial, and city government agencies make decisions within the framework established by those higher-level bodies. Airlines and other transportation companies and networks, in turn, make decisions within those established frameworks. Also taken into account is the well-being of the local residents and the environment (for example, ISO-14001).

That’s one example that shows those two principles in action: decisions are made at many levels to take into account the needs of everyone affected by the decisions, and decisions at each level are made within the framework established by the higher levels.

Another example:

Wi-Fi and cellphones. I can grab my cellphone here in Colorado and call someone driving along the Autobahn in Germany. A century ago that would have seemed like a miracle, but today we take global communication technologies for granted.

Here’s how it happens.

The ITU is a UN agency that makes sure telecommunications and cell phone technologies evolve smoothly everywhere in the world by…

  • standardizing equipment and systems worldwide,
  • managing wireless frequencies worldwide in a fair way, and
  • helping poor countries to develop telecommunication infrastructures.

If you take a moment to appreciate your cell phone and its capabilities, you can understand why the ITU is a great example of how world government could and should work. Its purpose is to keep things peaceful and orderly by providing a compatible umbrella for all of the businesses, nations, and telephone users in the world… working hard to make sure even the poorest of the poor have access to the global network.

What self-interested business or nation is going to do that charitably for the entire world, with no strings attached? None.

Only a world body like the ITU can be committed to the good of the world.

Certainly there are and will always be challenges. In the 1980s, when twisted copper wires and circuit switching were still the worldwide norm in telephone networks, the ITU developed the “ISDN” standard (Integrated Services Digital Network) to make the worldwide telephone network more efficient in carrying voice, video, and data than anyone had ever dreamed possible. A fantastic revolution was underway!

But… at the same time, fiberoptics, packet-switching technologies, and radical new protocols like TCP/IP were being developed, which would eventually replace the copper network with a far cheaper, far more efficient network of fiberoptic lines. The ISDN standard would soon become outdated, as voice, video, and data could stream through the Internet, bypassing the traditional copper-wire network entirely.

Read more about circuit- and packet-switching…

The ITU’s ISDN standard is still used in telecommunication networks in many parts of the world… while elsewhere it’s considered an archaic standard nicknamed “It Still Does Nothing.” The ITU had to adjust accordingly. They now manage most of the standards for packet-switching and fiberoptics as well as the more archaic standards.

What we can learn from that important story, while forging a world government, is to develop the best standards possible to ensure worldwide compatibility in all facets of human affairs. Implement the standards… but be ready to adjust them—even to replace them—when something better comes along.

In other words, standards developed by a world government would have to remain flexible to accommodate a diverse and changing world. Even if they are only recommended, not compulsory, they will quickly become the norm.

The main purpose of a world government (transformed from the current UN), in my view, would be to establish a global umbrella of very basic, somewhat flexible standards across a wide range of human affairs—telecommunications, politics, social mores, economics, entertainment, sports, industry, and so on.

The standards would be simple enough so that any particular nation, religion, industry, or other human group could customize and expand upon the basic world standards to develop a unique set of standards suitable to the “personality” of that group. The adjustments would usually be done within the framework of the higher-level standards… but in some cases the new techniques and technologies might be so radical that they ignore the existing standard (such as the ISDN) altogether… and if the new way is a significant improvement, then they become part of the standards adopted by the higher level group.

Such a nested set of standards would ensure a high degree of compatibility (thus ensuring world peace) and also enough flexibility to encourage worldwide diversity of culture, nationality, religious belief, and business model.

The Internet. The Internet is an even more transformational technology than cellphones— placing all the world’s knowledge at the fingertips of every online computer user in the world… but there’s a problem.

While telecommunications standards are handled by a world body (the ITU), the Internet is controlled by various independent groups, mostly here in the States… and there’s currently a hot debate about that.

Read more about Internet governance…

In a nutshell, here’s what’s happening:

The US wants to keep the Internet running as it is today—making total information available to everyone… regulated by groups in the US, where most of the funding and development of Internet technologies have taken place.

Some countries want to tailor the content of the Internet so that it’s more suitable for their citizens. Some Middle Eastern countries, for example, might like to screen out porn, material related to alcohol and drugs, and other subject matter deemed unsuitable for Muslims.

Russia and China also would like some control over information streaming in and out of their societies… for example, by regulating unsolicited bulk email, or “spam.”

In the past few months there’s been a cold war brewing between the free-wheeling US and the more controlled societies. Essentially, the ITU wants to provide the type of sensible, world-class regulation to the Internet that it’s done for Wi-Fi… but the US is reluctant to relinquish the reins.

Read more about the heated Internet debate… US against the world…

This situation would be easily resolved if Internet control were relinquished to a world government as described above, in which the UN’s umbrella standards would be very basic, dealing mostly with technical details to ensure worldwide compatibility.

Each nation or other large group could then tailor the informational content streaming in and out of its domain, so as not to destabilize or offend the society and its sensibilities.

It would be nice if the US would graciously turn over the Internet reins to a world body like the ITU that has the best interests of the world at heart… and if all of the major international standards bodies would come under the umbrella of a United Nations that’s been empowered to be a world government.

We’re moving in that direction, but we’re not quite there. Case in point, the WSC (World Standard Cooperation organization), which was formed in 2001 from the close association of three prominent standards bodies: ITU, ISO, and IEC. Here’s their motto:

“IEC, ISO and ITU believe that international standards are an instrument enabling the development of a harmonized, stable and globally recognized framework for the dissemination and use of technologies, best practices and agreements, which support the overall growth of the Information Society. Indeed, their transparent and consensual mechanisms, based on the possible contribution of all interested stakeholders, as well as their extensive network of national members, represent strong assets for market relevance and acceptance, as well as for more equitable development.”

Of the three groups of the WSC, only ITU is under the UN umbrella. It would make sense for the IEC and ISO to come under the umbrella as well… and that will probably happen once the UN is allowed to become a legitimate world government.

Ultimately, all of the international standards bodies should be pulled under the umbrella of a world government… a restructured, empowered United Nations.

Conclusion

Hopefully that gives a general idea of how human society is managed today, struggling to sustain an uneasy peace in a quickly evolving world… and how an empowered United Nations with a growing set of stable standards will be the key to a more peaceful, more vital planet.

One important point in closing:

The standards should focus on promoting the noble, ethereal qualities of human nature and discouraging the savage, carnal qualities. That’s something that’s not been emphasized directly up to now.

Politics and the Human Spirit series:

1 Introduction  –   2 Privatization and the public good  –   3 Military  –   4 Information  –   5 Spirit of Society  –   6 Education  –   7 Regulation  –   8 Economics  –  9 Managing the world in the 21st Century  –  10 The carnal line between noble and savage   –  11 Embrace the divine; it’s where we shine  –  12 Who decides what?   –   13 Finally… good politics

 

Related articles:

Best and worst countries to be born  –   Election fraud 2012  –   Best and worst US presidents  –  Humor in politics  -  Human spirituality and politics  -  Biggest political news  -  End of the American dream  –  Blown to bits in the computer age   –   Standards, the key to peace   –   What Obama and Stalin really have in common   –  Bad counsel and a short leash   –   Capital punishment & the human spirit

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(Politics and the Human Spirit – Installment 10)

 

Maybe the best way to distinguish the “noble” from the “savage” in human nature and human affairs is to answer a simple question:

What drives the angels?

While angels, or ethereal beings, aren’t perfect in the “God” sense of the word… they’re much closer to perfection than we humans are… so close, in fact, that from our earthly point of view angels seem omnipresent and all-powerful. They seem to embody all of the nobility of God.

Our INIT group (1995-2000) learned quite a lot about ethereal beings, as information about the afterlife streamed into our computers, TVs, phones, and other research equipment from the finer realms of spirit. In some ITC contacts our spirit friends (departed humans at Timestream spirit group) told us about the ethereal beings who visited their world occasionally… coming through shimmering portals… glowing in rainbow colors. In other contacts the ethereals themselves communicated with us… sharing tremendous wisdom and depth.

This is one of The Seven ethereals working with our INIT group, as it presented itself on the TV of our Luxembourg member, Maggy Fischbach. A being much like that exists within each of us... is part of us... is superimposed over our physical body... remains invisible to our senses and sciences. Thoughts and impressions from that ethereal self, deep within, bubble up into our conscious mind. Ethereal impressions are the source of noble human behavior.

This is one of The Seven ethereals working with our INIT group, as it presented itself on the TV of our Luxembourg member, Maggy Fischbach. A being much like that exists within each of us… is part of us… is superimposed over our physical body… remains invisible to our senses and sciences. Thoughts and impressions from that ethereal self, deep within, bubble up into our conscious mind. Ethereal impressions are the source of noble human behavior.

Read more about our carnal and ethereal composition…

.

If I can capture some of those ethereal qualities here, in this article, then I think we’ll have a fair idea of what purely noble human behavior would look like… and the challenges we would face trying to adopt it here on Earth.

Essentially we have a savage self that’s wrapped up in our carnal body and mind… and we have a noble self… an ethereal, “god-like” self, resting deep within us. The savage self lasts a lifetime; the noble self lasts forever.

The ethereal spirit within us is the source of noble human behavior… and if we can get a clear sense of what that is, then maybe we can use that knowledge to reshape our politics… as we reshape ourselves.

Our Ethereal (Noble) Qualities

Following are some of the finer qualities of ethereal beings, as gleaned from ITC messages in the 1990s. The italicized passages are the actual words of our spirit friends (in some cases translated from German). The other passages (underlined or bulleted) are my interpretations of the spirit messages.

1 – Love completely… but appropriately to your soul purpose.  The fullness of our unlimited love is open to any soul in a way that can best be accepted by that soul. (The Seven ethereals)

  • Learn your soul purpose, through meditation and inner reflection… (not an easy feat!… but a wondrous journey…) and love accordingly.

2 – Acknowledge others without judgmentChildren of Earth, people of Terra! Often, when we come to take you home at the end of your earthly lives, we notice that you are in great haste. Like someone who unexpectedly has guests coming, you dash to and fro and try to get some order in the chambers of your spirit and your heart. You quickly get things out of the way which you left lying around carelessly for a long time. You hide other things under the furniture and the carpet because you are ashamed that you neglected them. Dear people! We come only to greet you, not to judge you. The pupil is not being judged after an hour of testing, but only after his entire period of learning.  (The Seven ethereals)

  • Don’t be too hard on others… nor on yourself; we’re all doing the best we can.

3 – Strive for peace on Earth… but know the limitations of being carnal in a material worldMeat-eating man really gets in his own way. Man cannot live in the natural environment without using force. It has become part of your world and you cannot ignore it. Even peace, as far as you have it, only exists to the extent that you limit force in solving your conflicts. The same is true of peace with nature and the animal life. (The Seven ethereals)

  • Our dreams of peace can go only so far on Earth.

4 – Envision and manifest unityWe think that an emerging human vision should be the measure of things. We do not share the anxiety some of you have of a larger-scale cooperation which would be fostered by an ultimate umbrella organization. There certainly can be no argument about governing or serving this kind of cooperation. Circulating the idea (from us and from you) that it is presently “too early” to set up a stable field, can be the very obstacle that will prevent this field. Everybody is responsible for what he/she sows and reaps. These thoughts have been presented to you several times. Unfortunately they have not been understood by everyone here and on your side. I have already asked you once: What holds you back from setting up such an organization? To this date, we have not been given an instructive and informative answer. Let us say again that fear has always been a bad advocate. (The Seven ethereals, speaking of an umbrella ITC organization… but it could be broadened in reference to an authorized United Nations, an umbrella world government)

  • The “stable field” mentioned here consists of resonant thoughts and expectations of everyone involved in a project… and it shapes the living reality that bridges various realms. For a world government to receive direct help from ethereal realms (a very definite possibility!) a stable field will be necessary.

5 – Understand morality and live morally.  We, The Seven, have decided to help and support the way chosen by you in INIT. It is the way of morals, which means to understand, to acknowledge, to devise, and to act. (The Seven ethereals)

  • Understand the information received by the conscious mind from ethereal realms (including from the higher self), acknowledge it, adjust it to fit the world at this time, and act accordingly. Morality.

6 – Avoid fear and envy, which lead to darkness and destructionIt is easy to forget that you are still on the physical side of the veil and have your daily battles with all the shortcomings of physical life. We notice how under the weight of a stone all kinds of repulsive worms and vermin accumulate. So it is under the weight of fear and envy that hate and thoughts of destruction come forth. Do not think that you only have to awaken what is humane and dignified in a person to make them walk the way of the light. (The Seven ethereals)

  • Live on Earth, as best we can, in the light of love, understanding, and acceptance.

7 – Stand against tyranny, protect the peopleShall we leave doors open (to human corruption)… or shall we close them?… Our decision: Protect the citizens. (The Seven ethereals)

  • This is an excerpt of a message delivered, I believe, by The Seven ethereals during a rare, direct intervention into recent election fraud that would have turned a dark tide on Earth. ”Rare,” to say the least! I have not heard directly from The Seven since the breakup of our ITC group (INIT) around the year 2000… and I wondered (in my gloomier moments) if maybe they’d given up on ITC and maybe even on humanity. (If an international research panel of spiritually motivated men and women with the best of intentions couldn’t get along for more than four or five years, what chances were there for humanity?!) When I heard through the web that someone had stymied the latest efforts to steal yet another US election, I was captivated. I’d been watching the stealing of US elections since the year 2000, and there were moments when I myself had nearly lost all hope in humanity as I watched the devastating, shock-and-awe repercussions unleashed by the illegitimate Bush administration. When I finally tracked down the actual letter from “the protectors of democracy” who claimed responsibility for thwarting the latest effort at a stolen election, I got chills on my spine, the hair on the back of my neck bristled, and my jaw dropped. The depth, the wisdom, and the perfect metaphors in the letter were intimately characteristic of The Seven as I’d gotten to know them in the 1990s… and today, two months after the 2012 election fraud incident, I firmly believe it was The Seven who saved the day. It would take some mighty solid proof to convince me otherwise… to persuade me that someone on Earth had circumvented the fraud and composed the letter. I’d need the names of the “cyber sleuths,” their technical and literary background, the techniques they used, and so on. Until then, I’m comfortable “knowing” it was a job requiring herculean talents, and that The Seven stepped in to help humanity at a crucial moment in our history. (Read more about the election-fraud incident and see the complete letter…)

8 – Help those in need… with tact and discretionWe accompany the lonely and grieving. We lie next to the sick and we ease the burden of the suffering. We love human beings, but people sometimes expect this love to give them something which we cannot give because you are unable or unprepared to receive it. We do understand your desperation and your skepticism, your doubt and your anger. We know you are only on a journey. Once you get back to us, you will feel like the child who sits smiling and secure on its mother’s lap. (The Seven ethereals)

  • Those in need don’t always know what they need. Those wishing to help don’t always know how to help. We can only do the best we can… learn from expert sources such as the 12-Step Program… and live with knowledge that a more tranquil and true reality awaits us once we leave Earth’s carnal illusions behind.

9 – Advise, don’t dictateWe only give you advice. We would never command you or insist on a particular action. (The Seven ethereals)

  • Our savage side may need to be closely managed by ourselves and by society, but our noble side flourishes in freedom.

10 – Discern the information to bring into this worldWe seek council with the higher beings to determine the information to send to Earth. (Timestream spirit group)

  • As wide-ranging information streams into our conscious minds from diverse spiritual worlds, it’s up to us to determine what information is or is not suitable to act on… what information would help or hurt the world around us.

11 – Know the human purposeWe whom you call Rainbow People have often given you the real purpose of ITC contacts: Mankind at the end time should be led back to the principle. Light and darkness shall unite and form a whole again. What people experience now is not the actual beginning of the apocalypse, but only the first symptoms of it. Before opposites can be united, the strength of unity among ITC people must increase and come from a pure heart. (The Seven ethereals)

  • Carnal life is a strange dichotomy of light and darkness. We’re noble creatures at our core with savage inclinations near the surface… and as the end approaches (not just our personal end-of-life but also the end of an epoch), it’s time to pull the loose ends together into the complete human package as we prepare for the next adventure.

12 – Know the human heritageIn reality, the legends of the Fall of Man are based on a factual incident: the downfall of the civilization you often call Atlantis (also known by other names). This downfall was brought about by the descendants of the last inhabitants of Marduk (Eden) who became marooned on planet Terra. This downfall came through reliance and blind trust in a massive technology. (The Seven ethereals)

  • The Seven ethereals shared some world-changing information with our INIT group over the years… information pertaining to our ancient heritage.

13 – Be aware of many spiritual levelsSome of us regard the Ethereals as great souls or creators. They live on our plane and yet are really not among us. They can ascend to higher planes and again “bend down” to our level. (Timestream spirit group)

  • For all of the many levels of spiritual existence there are corresponding spiritual levels within us. We are, after all, a microcosm of God’s totality. Through spiritual practice we can train the carnal self to be more receptive to our ethereal self.

14 – Sustain a rapport between the carnal and ethereal worldsThis is the seventh time that we accompany and guide you on your progress toward a free, wealthy and sane future in which humanity would have stripped off the chains of intolerance and cruelty. A future in which it will be able to establish fruitful, endurable relationships with the Light, ethereal realms of existence. (The Seven ethereals)

  • As we develop our personal rapport with our ethereal self, humanity can also foster a rapport with the brilliant beings in ethereal realms. That could be done through ITC.

15 – Know God as the absolute realityMany Earth people mistakenly perceive God as a person or an individual entity. God is not a person but the highest principle of life, as well as the absolute reality. (The Seven ethereals)

  • To consider God a mere myth is the grandest, most perverse human illusion… one that is easy to fall into during a carnal lifetime.

16 – Tap into unlimited power, wisdom, and goodnessThe Ethereals’ power is almost unlimited and so is their wisdom and goodness. Their entire being is illuminated by understanding and forgiveness. It is impossible to describe the good feeling that overcomes the person who faces them and can speak to them… (Timestream spirit group)

  • The dazzling and delightful sensations can be almost overwhelming as we begin to build a bridge between our carnal and ethereal minds… for example through practiced heart meditations.

17 – Anticipate an afterlife adventureEvery being is a unity of spirit and body that cannot be separated on earth or in spirit. The only difference is the fact that the physical body disintegrates and in its place comes the astral body. Our message is to tell you that your life goes on. Any speculations on how an individual will experience it are bound to be limited in validity. All your scientific, medical or biological speculations miss the mark of these realities. What serves as “real” to science is not close to reality in the broad picture. It is no more than a word in a book. 

(The Seven Ethereals Timestream Spirit Group: the spirit of Friedrich Juergenson)

  • Spiritual reality is too vast and diverse to be comprehended by the carnal mind… trapped as it is in an illusory, short-lived existence. So… be ready for the ultimate adventure that we call afterlife. Prepare for it with noble choices… savor the possibilities… but don’t get bogged down in detailed expectations.

.

Someday humanity will probably abandon its old-fashioned, bipolar beliefs in good and evil, God and Satan, heaven and hell… and replace them with a more rational understanding of our noble-savage nature.

That understanding will help reshape politics and economics and all manner of human endeavor… and it will help prepare us for incomprehensible adventures that await us as human beings and as a human species.

It will involve a committed effort to embrace our noble heritage and to face the difficult task of coming to terms with our savage inclinations.

It will be a crucial time for humanity… like an alcoholic’s first month of sobriety….

And that time might be upon us.

If I’m right about #7 above…

the writing is on the wall.

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(to be continued….)

Politics and the Human Spirit series:

1 Introduction  –   2 Privatization and the public good  –   3 Military  –   4 Information  –   5 Spirit of Society  –   6 Education  –   7 Regulation  –   8 Economics  –  9 Managing the world in the 21st Century  –  10 The carnal line between noble and savage  –  12 Who decides what?    –   13 Finally… good politics

Related articles:

Best and worst countries to be born  –   Election fraud 2012  –   Best and worst US presidents  –  Humor in politics  -  Human spirituality and politics  -  Biggest political news  -  End of the American dream  –  Blown to bits in the computer age  -  Standards, the key to peace  –   What Obama and Stalin really have in common   –  Bad counsel and a short leash   –   Capital punishment & the human spirit

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(Politics and the Human Spirit – Installment 9)

How best to manage the world?
That’s the big question.

The right answer will be a lot different today than it was a thousand years ago… or even 50 years ago. It’s a different world, thanks to modern realities like burgeoning population (7 million mouths to feed), energy use (especially the exhausted supplies of fossil fuels), environmental breakdown (especially global warming), globalizing technologies (including the Internet and wireless phones), and malignant technologies (including designer drugs, harmful pharmaceuticals, nuclear, chemical, biological products and weapons).

Only one thing hasn’t changed much across the centuries… human nature. We’re still the same noble-savage creatures we were long, long ago. As I explained in the introduction to this series, our noble side operates on love, trust, and good will… but it’s constantly undermined by our savage side, which gives in to fear, suspicion, hunger, desire, and aggression.

Our noble side bubbles up from the finer spirit deep within us, while our savage side is stirred up by the hormones, egos, and carnal compositions that were hardwired into our physical bodies long ago.

Maybe the best way to answer the big question above, in a single article, is to take a snapshot of humanity, and then come up with a few basic guidelines for managing the world based on what we know today about ourselves, our societies, and our world.

Humanity spread across the world, seen as lights at night.

Humanity spread across the world, seen as lights at night.

And a view of the general geography and ecology of the planet.

And a view of the general geography and ecology of the planet.

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Planetary Snapshot

A “snapshot” of today’s world reveals a nested, overlapping structure of mankind.

Nested. Humanity is one big living system spread over the Earth… made up of human beings and human groups that are nested like boxes inside boxes inside boxes—individuals within families within communities, within states or provinces, within nations….

Overlapping. Human groups also cross-cut and overlap each other. Islam, Christianity, Buddhism, and other mighty world religions have all spread around the world without geographic borders… so they overlap each other, and they crosscut many nations’ borders. Transnational businesses, industries, and nonprofit groups also overlap each other and crosscut national boundaries.

Embedded in ecosystems. At the same time, all of our human groups live within, around, and among the various planetary ecosystems—forests, oceans, mountain ranges, savannahs, river systems, deserts… and we tend to build our cities and congregate near the water.

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With that snapshot of humanity, we can start thinking about the behavior of people and groups… specifically how the activity is managed or regulated across the levels and borders of world society.

Planetary Management

As I mentioned in Part 7, good regulation generally starts with insightful decisions that are made at all levels, from personal choices to United Nations resolutions. I listed four basic guidelines for good regulation:

•    Every decision should be made at the lowest possible level, but high enough to take into the account the well-being of everyone affected by the decision.

•    Decision-making bodies should reflect the diversity of the people they represent.

•    In most groups, especially nations, there should be a balance between the rights of individuals to be free and the rights of groups to be stable… which suggests that for modern nations, social democracy is the optimum political system… as it is evolving in most European countries today.

•    For decisions with the best possible outcomes, the individuals involved in decision-making have honed their intuition over time through inner reflection or meditation, to be in touch with their finer spirit within.

I’d like to add several more guidelines to that list:

  • Efforts should be made at all levels to cultivate our noble side and to tame our savage side.
  • Every individual and every group should be free to make decisions… within the framework that’s been set up by higher levels.
  • A small world government, with a few basic responsibilities for keeping peace and safeguarding the planet, is overdue. The UN in its present incarnation isn’t suitable, but could be with a few changes.

These last three guidelines are the main focus below—1) nurturing humanity’s noble qualities and taming the savage, 2) aligning our self or our group to the standards and values of the larger group(s) to which we belong, and 3) empowering the United Nations with clear and undisputed authority on a few key issues of global peace, compatibility, and stability.

Cultivate the Noble, Tame the Savage

It’s normal for us humans to exert our noble and savage qualities intermittently… depending on the situation we’re in at the moment. We might be inspired by a drive through the countryside then suddenly stunned by a pothole or irritated by a thoughtless driver who cuts us off. We might enjoy decades of peace with a neighboring community, or an adjacent nation, then escalate a land-use dispute over a vast, beautiful, resource-rich forest that spans the borders. Should we exploit the resources or protect the beauty?

In the grand scheme of things, the noble qualities of humanity always win out because they are timeless. Love, trust and decency shine forever at the core of our being. As qualities of our innermost god-self, they live on, untarnished, perpetually, as the central part of us, throughout our lives and even long after the death of our physical body.

The savage qualities flare up frequently, and they are typically short-lived.

We need to rethink the age-old concept of two all-powerful, opposing forces: Good vs evil, God vs Satan, noble vs savage, light vs dark….

Only one force is all-powerful and omnipresent—the light… the good… the god-source at the center of our being… and at the center of all that is.

The physical realm lies far out in the fringes of multidimensional reality, where the light vibrations from the source are so dim and dense and slow that pockets of darkness and chaos form. It’s these dark, illusory little pockets, which exist only out here on the material frontiers, that we equate with evil and spiritual darkness.

Translating that reality to human lives, we could describe ourselves as forever-noble creatures with fleeting savage inclinations.

So… at the very heart of world management is the need for us humans to cultivate our noble core and to tame our savage tendencies in all human relationships at all levels… from friendships and marriages to multinational treaties and alliances.

At the personal level we can cultivate our noble side over time with practiced meditation, prayer and mind control… in which we clear the cluttered channels between our carnal mind and our higher self, or god center. Self-discipline also comes into play… getting into the habit of making rational decisions… noble choices.

At the group level we cultivate the noble side with household rules, social mores, business ethics, laws and law enforcement, and other tools of management.

The emphasis in the future needs to be 1) to draw a clear delineation between the noble and the savage in human affairs, 2) to cultivate the noble at all levels, and 3) to specify how best to tame the savage, again, at all levels.

Examples of noble motivations: Unconditional love, trust, good will, cooperation, empathy, protection, support, education, truth, sincerity, negotiation….

Examples of savage motivations: profit, competition, conquest, punishment, lying, cheating, deception, assault, murder, lust, indulging and exploiting human weaknesses for addictive substances….

Even our most basic biological behaviors are savage by nature—eating and excreting… mating and procreating… even breathing.

These are not qualities of our finer spiritual (noble) make-up; they are things we have to do to survive in a rugged carnal world. They’re savage needs.

So… the intent of world management is not to eliminate the savage side of mankind—which would destroy the noble-savage human being—but to tame and direct it.

(to be continued….)

Politics and the Human Spirit series:

1 Introduction  –   2 Privatization and the public good  –   3 Military  –   4 Information  –   5 Spirit of Society  –   6 Education  –   7 Regulation  –   8 Economics  –  9 Managing the World in the 21st Century  –  10 The carnal line between noble and savage   –  11 Embrace the divine; it’s where we shine  –  12 Who decides what?    –   13 Finally… good politics

Related articles:

Best and worst countries to be born  –   Election fraud 2012  –   Best and worst US presidents  –  Humor in politics  -  Human spirituality and politics  -  Biggest political news  -  End of the American dream  –  Blown to bits in the computer age  -  Standards, the key to peace  –   What Obama and Stalin really have in common   –  Bad counsel and a short leash   –   Capital punishment & the human spirit

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Researchers at The Economist have found that the best country to be born next year will be Switzerland.

Nigeria will be among the worst.

The USA will be tied with Germany… in 16th place.

The study compared wide-ranging qualities of the countries and their people, including:

  • per capita GDP
  • life expectancy
  • quality of family life
  • human rights (freedoms)
  • gender equality
  • job security
  • climate
  • crime rate
  • community (social organizations)
  • political corruption

See the original article…

Of the 10 best countries, half are in Europe, and all 10 could be classified as social democracies… countries whose governments make a serious, on-going commitment to keep human rights in balance with social equality.

Compare social democracy to fascism, capitalism, and other systems…

Here’s a list of the 80 countries included in the report:

whereToBeBorn2013

And here’s a similar list from 1988… when the USA was in first place. Much has changed in the world (and here in the States) since then….

where_to_be_born_in_1988

(Next article, hopefully, will be about managing the world via the various levels of global society, from the personal to the planetary. Still trying to boil that crucial but complicated topic down a bit.  – MM)

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Thanks to the savage side of human nature, there’s been election fraud as long as people have been voting to elect government officials.

Read more about the history of election fraud

What’s transpired here in the States since the year 2000 will probably go down in history as the most outrageous and most bizarre example of election fraud ever… thanks largely to 1) the application of modern technologies to gratify savage human motivations (lying, cheating, stealing, fear-mongering, character assassination, greed, desire to prevail at any cost….)… followed up by 2) a stunning twist in the closing hours of the 2012 election.

Here’s what seems to have been happening (judging from the reports cited in the links below)… most of the mayhem apparently choreographed by the neoconservative mastermind … Karl Rove:

2000 election night – The Presidential race between Vice President Al Gore and conservative candidate George W Bush was neck-and-neck as most of the results from the 50 states were in, and it all came down to the votes being electronically tallied in the state of Florida. Thanks to fraudulent voting machines, punchcard ballots, and a 5-4 decision by the US Supreme Court, Bush narrowly won Florida and the US Presidential election, and neoconservative politics with oil industry connections took over the White House… opening the way to subsequent years of massive military destruction in the oil-rich Middle East… but that’s another story. This would all be a huge turning point for America away from democracy….  

Meanwhile, many people noticed the fraud underway on election night, and began to dig for answers….

(More about 2000 election fraud at voterfraud.org – - BBC – - scoop.co.nz – -dissidentvoice.org – - truthmove.org  – -  onlisareinradar.com  - –  commondreams.com)

2002 – President Bush signed into law the Help America Vote Act (HAVA), which was (in the words of Shakespeare) one of those “instruments of darkness that tell us truths… win us over with honest trifles to betray us in deepest consequence.” Essentially, HAVA promised noble voting reforms while distributing the oversight of voting, including electronic voting machines, to the 50 state governments, where computer tampering could easily change election-night voting results in key states like Ohio, Virginia, and Florida. This opened the way to blatant election fraud in the upcoming 2004 Presidential election.

2004 election night – electronic voting results were manipulated, especially in Ohio, which secured a second Presidential term for GW Bush. This time there was a major outcry.

(More about 2004 election fraud at The Nation – - BushStole04.com – - The Landes Report  - –  commondreams.com - - Business Week - – wired.com – -indymedia.org – - blackboxvoting.org – - enquirer.com – - wired.com – - MSNBC– - wired.com – - scoop.co.nz – - Washington Post – - yuricareport.com – -truthmove.org – - American Free Press – - commondreams.org – -consortiumnews.com)

Despite the heated accusations, the network of fraudulent voting machines, which had spread like a cancer through key states, was not disabled. One reason is that the conspirators, to avoid the heat, created a diversion. They devised ways to turn the table and accuse their opponents of voter fraud. Those reverse accusations were a smokescreen. Fighting fire with smoke has become an art form with the conspirators.

(legalinsurrection - - Mother Jones - - Forbes - - michellemalkin - - foxnews - – townhall - – newyorker)

Get a dizzying glimpse here of the neoconservative smokescreen.

2008 election night – The widespread popularity of Democrat Barack Obama swept him into the Presidency. Even the most blatant election fraud could not have turned back the tide, so the conspirators chose to wait… to plan for the next election. The number-one neoconservative agenda, adopted by most Republicans in congress and their media mouthpieces, was to tarnish Obama’s reputation and destroy his popularity over the next four years through the mongering of rumors and fears… so that the Presidency could be stolen from him in 2012. “Winning” was probably no longer even a consideration for the conspirators; stealing the election was the most likely aim.

In the ensuing years, still nothing was done to disable the cheat-easy voting machines set up in key states by the conspirators. A group called “Velvet Revolution” quietly worked behind the scenes to put a stop to election fraud. They even offered a $1 million reward to anyone who could expose and stop the criminal activity involving cheat-easy voting machines. All to no avail. Karl Rove assured the conservative party leaders and their wealthy corporate supporters that things were under control… to expect a landslide victory for Republican candidate Mitt Romney.

2012 election night – The stage seemed to be set for blatant election fraud that would ensure a Romney victory through the electronic manipulation of votes in Ohio, Virginia, and Florida. The massive subtraction of Obama votes and massive addition of Romney votes would ensure a neoconservative victory. The corrupt network was apparently all set up and ready to roll… but an amazing thing happened. On election day, an anonymous team of computer experts stepped in to disable, through cyberspace, the network of fraudulent voting machines in Ohio, Virginia, and Florida, and the Presidency was not stolen after all. Obama retained the Presidency.

Having worked with some of the world’s brightest software engineers in high-tech companies for more than a quarter-century, I know that the successful effort to neutralize those corrupt voting machines took an extraordinary level of knowledge and expertise. It would have been herculean for any engineers outside the inner circle to break in and disable the fraud… but disable it they did!

The following day, the Velvet Revolution group received a letter from the anonymous cyber-sleuths:

Anonymous letter to the "Velvet Revolution" group

Anonymous letter to the “Velvet Revolution” group

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(More about the anonymous letter:  velvetrevolution  -  beforeitsnews.com  –  examiner.com  –  dailykos.com  –  wonkette.com  –  southdacola.com)

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This whole drama—from the brazen election fraud starting in 2000, to the superhuman intervention last month that nipped it in the toxic bud—reminds me of messages our INIT organization received from a team of ethereal beings calling themselves The Seven. They often addressed the savage side of our humanity, and our personal responsibility to self-reflect while determining what we can each do to contend with it… within ourselves.

At times like this, in the midst of blatant election fraud, I always enjoy going back through those contacts from The Seven ethereals… to savor the the depth and tone and wording of their messages.

I published most of their messages in our journal Contact!… especially an issue in the summer of 1996, where several of their more important messages begin on page 8.

Read those ethereal messages in Contact!…

Most of those messages from The Seven arrived as computer letters in a plain, basic format coincidentally similar to the one received by VelvetRevolution, above.

Here are couple of excerpts that seem especially fitting at the moment:

An excerpt from one of those computer-text messages, this one by Ishkumar (received at Station Luxembourg 1996 July 19, 11:20 a.m):

Children of Earth, people of Terra! You know the world is not changed by cosmic events but by changes in the individual. Every person is unique and he can build a palace for good or a dungeon for evil. This recognition should make clear to all of you your share of responsibility in all happenings….

And excerpts from a voice message from The Seven, left on the Luxembourg researchers’ phone answering machine around the same time, also contain that tone of other-worldly wisdom:

In the course of bygone decades, of thousands of earthly years, beings interested in the human species meet to decide on the continuation of the project. You must not imagine that only the seven implicated in the actual development of INIT are there. No, it is a coming together of all entities interested in mankind. The interests are various.

We, the Seven of the Rainbow People, have decided to help and support the way chosen by you, in INIT. It is the way of morals….

You already know that also pharisees, ghouls, swindlers, thieves, yes, even murderers, have their interested supporters here among the dead….

This is the seventh time that we accompany and guide you on your progress toward a free, wealthy and sane future in which humanity would have stripped off the chains of intolerance and cruelty. A future in which it will be able to establish fruitful and durable relationships with the light, ethereal realms of existence….

Listen to an excerpt of that message from the ethereal Seven

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NOT THE TIME FOR COMPLACENCY

Most important in all this: the fact that election fraud was halted by superhuman efforts on November 6, 2012, should not lull us into a false sense of security.

The corrupt network of cheat-easy voting machines is still in place in the key states, they’ll probably be put to use if the conspirators think they can get away with stealing another election, and if democracy is to survive here in the States, those machines need to be neutralized, and election integrity ensured. We can’t assume the same powers that saved the 2012 election will be back in four years to do it again.

For the sake of democracy, election integrity needs to be centralized at the highest (national) level, in my opinion.

Locking it into state governments, with HAVA, was most likely a scheme perpetrated by the Bush Administration—and its advisors—to more easily mangle and manipulate the electoral process in its favor.

Whatever it takes, place election integrity in the hands of national government, so that a single, secure election process is ensured everywhere.

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That’s what I plan to write about in future articles on politics and the human spirit… what aspects of society are best regulated at the national level… or the state level… or the community level… or the household level…. Very important issue with crucial implications!

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[Editor's Note: This big article is a toned-down version of my most recent patent application... which I had to fit into a concise framework required by the Patent Office. I've boiled out some of the detail for this post, but it still might be a little exhaustive.  The application was ultimately rejected, as I explain in a comment at the end of the article....  Mark Macy]

(Politics and the Human Spirit – Installment 8)

Modern economics is far too complex and unwieldy to explore in depth in a single article… or even in a single book.

So… what I’ll do here is to quickly strip economics to its natural core, present a simple ratio that will provide a foundation for a stable economics of the future, and then flesh out the framework. I’ll weave in some modern economic concepts along the way, to keep things in perspective.

The new economics is based on a ratio that will monitor the well-being of nations and other social systems:

V = R : N

Economic vitality (V) is determined by the natural resources (R) available to a social system, in relation to the system’s resource needs (N).

Making the ratio viable requires new, concise definitions of such concepts as products, natural resources, and social systems.

Once that’s all done, the ratio can be programmed into a system-wide computer network, accepting input relating to needs and resources from throughout the system and issuing an alert in the event of a negative ratio (i.e., in which needs for any specific resource exceed the system’s access to that resource).

Here it is in a nutshell:

A social system can be literally transformed (by conceiving it so) into a nested living system that is composed of people and products and that consumes resources in such a way as to keep the social system vital and sustainable over time… as the variables in the ratio are monitored on a computer network and adjusted as necessary to keep the needs (to sustain people and products) in line with available resources.

This is not just a conceptual transformation, but a real transformation of a social system that, when fully implemented, will have true and lasting effect on the social system and its well-being by making it more vital and more sustainable.

Purpose of the Vitality Ratio

The purpose of the Vitality Ratio is to allow human civilization, for the first time in history, to flourish in perpetuity by sustaining a harmony with its finite environment. That is achieved through the following objectives:

  • to provide a process, based on a ratio, to help ensure the economic stability and well-being of nations and other social systems.
  • to provide a ratio which, once implemented, will transform a social system into a nested living system which is composed of basic building blocks (people and products), and which consumes natural resources to nourish the system.
  • to provide a transformative process by which the transformed social system will begin to develop and evolve in a more cohesive, vital, and sustainable manner once the process is adopted.
  • to provide a ratio that can be programmed into a computer network in order to monitor the variables inherent in the ratio—those variables being 1) the material and energy needs for sustaining people and products (the “building blocks” of a social system) and 2) natural resources (petroleum, timber, metals, arable land, and other “foods” consumed by a social system) to satisfy those needs—in such a way that the system issues alerts (e.g. emails, reports, printouts…) whenever the program detects economic conditions begin to destabilize.
  • to provide a new set of five classifications of terrestrial living systems and concise definitions for those five terms as well as definitions for several other terms that help make the ratio and transformative process viable.

Detailed Description

The Vitality Ratio (V = R : N) means that a social system’s level of vitality [ V ] is determined by how completely its material and energy needs [ N ] can be satisfied by available resources [ R ], and it is viable only in conjunction with certain assumptions:

  1. that living systems can be classified into five groupings based on how organized they are (social systems being one of those groupings),
  2. that life is a nested structure (systems within systems),
  3. that the nested structures of any of the five types of living systems can be disaggregated conceptually into basic building blocks (people and products being the building blocks of a social system),
  4. that every living system is nourished by ingested materials and energies (resources providing nourishment for a social system), and
  5. that the ratio between the system needs on one hand, and the materials and energies available to satisfy those needs on the other hand, play a fundamental role in the vitality and well-being of the system.

1. Five classifications of living systems

There are countless varieties of living systems in our world that can be classified in various ways. The following way involves just five basic groups determined by how orderly life is within them and around them:

Biosystems are the somewhat independent plants and animals of Earth (birds, trees, people, cats, frogs…), as well as bacteria, viruses, and other organisms of all sizes. Things are very well-organized inside a biosystem but more or less chaotic outside, depending on whether it inhabits an ecosystem, a social system, or an ordisystem.

Bio-subsystems are the inner parts of biosystems and their internal nested systems, such as a heart within a person, or a heart cell within a heart, or tiny organelles within a heart cell. Life is very well-organized both inside and outside a bio-subsystem, which can’t survive on its own and is “locked in” to its host system.

Ecosystems (forests, oceans, jungles, savannahs…) are the wild places whose members (biosystems, social systems, and ordisystems) fight and kill each other for nourishment, territory, and defense. Ecosystems are rife with conflict and disorder inside and out.

Ordisystems (honeybee hives, ant colonies, and termite colonies, for example) are tightly knit communities of biosystems living together compatibly within a protective enclosure or membrane, with the clear understanding that the needs of the community outweigh the needs of individual members.

Social systems are human groups ranging in size from families and friendships to nations and religions. Social systems aren’t as tightly knit as biosystems or ordisystems, in which the needs of the group clearly outweigh the needs of individual members. Considering the many forms of government with their different policies for or against freedom and/or equality (autocratic, democratic, socialistic, and so on) it is apparent that humankind struggles perpetually to find a balance between the needs of individual human beings to be free (as though living in an ecosystem) and the needs of their groups to be stable (as though the people were part of a biosystem or ordisystem).

If we could step back and observe all the life forms on Earth, we’d see that most but not all fit neatly into these five groupings. Some seem to be hybrids. Or, stated differently, the five groupings don’t have a solid line between them; they sort of blend together as in the following table, which lists them in order of how organized they are, from most organized (top) to most chaotic (bottom).


So this is one easy way to classify the myriad living systems on Earth—by how orderly or disorderly things are inside and outside the system—and it helps to set the ground work for a more natural form of economics that can make the Vitality Ratio viable.

2. Life’s Nested Structure

Life on Earth is a chain of nested systems (that is, systems within systems within systems…). Looking inside a biosystem like the human body we find several large bio-subsystems, including nervous system, circulatory system, and digestive system. Each major bio-subsystem, in turn, is composed of smaller bio-subsystems—organs, glands, tissues…which are composed of cells… downward… inward….

Looking outside the human body, we are part of several social systems, including perhaps family, company, church (or mosque or temple or synagogue), clubs, professional organizations, and friendships. These in turn may compose larger and larger social systems. Family, for example, is part of a neighborhood, which might be part of a city, which is part of a state or province, which is part of a nation, which is a member of international alliances… upward… outward….

The human being, then, like any other living system on Earth, is one link in a nested chain of living systems, which for us humans include body cell within organ within person within family within city within nation. But that complex condition does not lend itself easily to computer analysis, so we can break the system down into basic building blocks.

3. Basic Building Blocks

Although life on Earth is a vast array of nested systems, it helps to understand living systems as being composed of basic building blocks. This is a simpler, more practical view of life, and it is also accurate, since all of the chains of nested life within a living system do come together in those “basic building blocks.” Some examples:

  • A biosystem example: The basic building blocks of a human being are body cells (bone cells, muscle cells, blood cells, nerve cells…) and molecules (water, carbohydrates, fats, proteins, hormones, enzymes…). The cells work together and use the molecules to keep the complete system alive and healthy.
  • An ordisystem example: The basic building blocks of a honeybee hive are the bees themselves and their products (honey, royal jelly, honeycombs…). The bees work together and use the products to keep the colony alive and healthy.
  • A social system example: The basic building blocks of a nation are people and products (houses, laptop computers, clothes, foodstuffs, cattle, highways, pets, computers, TVs, ships, stores, farms, factories…). The people work together and use the products to keep the nation alive and healthy.
  • Ecosystem example: The basic building blocks of a forest are biosystems (trees, squirrels, wolves…), ordisystems (ant colonies…), and social systems (forest homes and communities…), plus the products those systems need…which often include each other. Hence the tendency of members of an ecosystem to fight, subordinate, consume, and kill each other to survive.

So a nation is a complex nested system that be perceived more simply and usefully (and still accurately) as the collective structures and activities of all of its basic building blocks—people and products. Note that this new definition excludes much of what is commonly considered to be part of a nation—forests, mountains, empty city lots, wild animals, and so on. Only the people and products compose the living social system.

Nation-system. At this point, then, it helps to begin using the term “nation-system,” for the sake of clarity, to distinguish the living structure of people and products (the “nation-system”) from the more common meaning of “nation,” which is essentially everything within the political borders of a nation-state.

4. Nourishing the System

Living systems must absorb part of their environment to satisfy their structural and energy needs inside. Examples:

  • Biosystems: People and trees, as well as lions and rabbits and insects, eat food, drink water, breathe air, and absorb sunlight. These raw materials are ingested and used to satisfy the material and energy needs inside the biosystem.
  • Ordisystems: Honeybee hives consume nectar from flowers, which is used inside the colony to make honey.
  • Social systems: Nation-systems consume natural resources (metals, timber, oil, ocean fish, water supplies, minerals in farmland, sunlight, wind power….). These raw materials are ingested and used to satisfy the material and energy needs inside the nation-system—that is, some of the resources are broken down into pieces that become part of the products and people in the nation-system, and some resources are converted to energy that gives motion, heat, light, and sound to the people and products. To be clear, resources are not part of a nation-system until they have been ingested by the nation-system to become products (in either matter or energy form) or to be consumed by people.

So natural resources are the “food” of a social system.

Now we’ll compare conventional economics with new economics made possible by the Vitality Ratio and its related classifications and definitions.

5. A Giant Step Beyond Economics Past and Present

 

As we can begin to see from the above comparisons, these new definitions and concepts that accompany the Vitality Ratio can make a nation’s economy and general state of well-being much more manageable.

How the Vitality Ratio Works

The Vitality Ratio (V = R : N) transforms a social system into a more vital, more sustainable living system, similar to how a group of shrieking kids on a playground are transformed into an orderly classroom of students when recess ends (see Mather.)… or how a group of young men from diverse walks of life (petty thieves, top students, drug users, artists, athletes…) are transformed into an efficient platoon during army training. In all cases, social systems are transformed by the rules, routines, goals, and standards to which the members conform. (see UCSF, ITU, Feldman, and Schmidt.) The Vitality Ratio, with the rules, routines, goals, and standards inherent in the ratio, keeps a social system’s clearly defined needs in line with the resources available to satisfy those needs, and in doing so keeps a social system vital and sustainable.

The resources consumed by a social system (as represented by the ratio) are a principal factor determining the economic vitality of a social system, just as the food that a biosystem eats is a principal determining factor in the health of the biosystem. If there are enough appropriate resources to satisfy the needs of the social system—that is, the needs of the people and products that compose the social system—then the system can be healthy and vital. If there are shortages of appropriate resources, the well-being of the system begins to diminish.

The aim of the Vitality Ratio is simple: To provide on-going information about a social system’s well-being (via system-wide computer network) to allow the system (via its regulators) to sustain a balance between needs and resources. Generally speaking, throughout history there seems to be a tendency among nations toward ever-increasing needs (more people using more products), so maintaining a balanced ratio in the future will involve, in large part, finding ways within nation-systems to reduce needs and to increase resources in safe, healthy ways.

Via Nationwide Computer Network

Programming the Vitality Ratio into a nationwide computer network like the Internet would allow the monitoring of the economic vitality of a nation-system. The elaborate, high-speed computer network will keep track of many variables in exhaustive detail, including:

A nation-system’s needs: population and demographics, per-capita consumption of products, imports and exports, recycled products, product life expectancy, products in use, products in storage in warehouses, products on store shelves, products stored in homes and offices, nutritional qualities of consumable products, wholesome vs. unhealthy consumables vs. medicinal consumables etc. Eventually every home, office, and school will probably keep a running inventory of all products they acquire and use, but to begin with, the lowest level of reporting could be the retail merchants who sell products to families, offices, schools, and other end users. Most of them already keep sales figures and running inventories that could be plugged into the system.

A nation-system’s resources: reserves of raw materials owned by the nation and its people, foreign raw materials accessible to the nation-system, renewable vs. nonrenewable resources, imports of foreign products, natural energy such as sunlight and wind, and more.

The computer program could be written in any of several computer programming languages to issue alerts (emails, reports, printouts, etc.) whenever the needs for any resource exceeds its availability; to run algorithms while accessing its vast database of people, products, and resources to determine possible solutions; and to output alerts and suggestions, in such forms as reports or emails or printouts, for remedial action. Said suggestions and remedial actions could be executed by the responsible regulatory agencies.

It falls well within the knowledge and capabilities of most modern hardware and software engineers to design a simple system based on variables of the Vitality Ratio to process the complex, widespread information as laid out in this application. It could involve using any of a variety of software programs, computers, and operating systems to track the key variables: The resource needs of the people and products, and the resources available to satisfy those needs. The difficulty is not in the hardware and software design, but in the sheer quantity of people, products, and resources that make up the workings of a modern nation-system; the growing varieties of products; and the incompatible methods (e.g. units of measure) used today to quantify products and resources. The difficulty is in gathering data and putting it in a compatible form for processing.

Adjusting needs and resources as necessary in response to the alerts will help to ensure a balanced ratio, and that in turn will prevent or at least alleviate symptoms like those listed below.

Symptoms of a Low Ratio

When The Vitality Ratio goes negative—when needs exceed resources—various economic problems can develop, some simple and short-lived, others devastating and long-term. Symptoms of a negative ratio include:

Fewer products per capita. When needs for particular resources exceed supplies, there are fewer products made from those resources—fewer products to go around.

Rising prices. Carnivores during a drought fight more aggressively over a carcass, trees in a dense forest grow as tall as possible to compete for sunlight, and social systems facing a shortage of a particular resource pay more money to get it and its related products. Freezing or flooding or drought can ruin thousands of acres of raw farmland in any given year, resulting in shortages of wheat or rice or soybeans or oranges. Like the toughest carnivores and the tallest trees, the highest-paying social systems (processors, stores, consumers, etc.) get the goods. When resources (in this case, fertile farmland) are insufficient to satisfy needs, expensive products spread through society, and prices rise.

Inflation.As people and groups pay higher prices for the scarce resources and related goods, they demand more compensation for their own goods and services, and prices spiral upward.

Recession. As inflation spirals and things grow scarcer and get more and more expensive, it gets harder for social systems like companies to keep doing what they do, so things start to slow down. They cut jobs and maybe close their doors. This is recession, which often follows on the heels of unchecked inflation. Recession can usually be traced back in time through the inflation, to a negative ratio in which needs exceed resources. Recession is an unwitting effort by social systems to reduce their needs.

Depression. If recession doesn’t adequately reduce needs, depression follows. As the unemployment lines grow and more commercial-industrial organs die within a nation-system, the surviving social subsystems and the nation-system as a whole begin to weaken dramatically, like an old man on his deathbed. As more businesses fold and the nation-system’s physical structure continues to decay, products are being manufactured and distributed in inadequate numbers. Resources may be growing plentiful, but the nation-system has no way to digest them, so they are not really resources anymore…just as food is no longer really food to a dying man. The nation-system is on the verge of depression. It is dying. Fortunately, nation-systems are not biosystems. When nation-systems “die” during a severe depression, they can rebuild.

The preceding symptoms of a low ratio are usually experienced by more advanced nations with a growth economy and can usually be traced back to needs outstripping resource availability. They could be alleviated, maybe eliminated, by The Vitality Ratio, which would raise a red flag as soon as needs begin to exceed resources, and a series of options (cutting back on particular products for awhile, finding replacement products or resources, or acquiring more resources from specific sources, for example) would be offered to help restore the balance.

The preceding symptoms are most debilitating to advanced nation-systems whose infrastructures of people and products have grown fairly complex.

Poor nations are not as vulnerable to sophisticated symptoms. Their needs are different. The usual cause of a low ratio in poor countries is overpopulation, and the following are among the most common symptoms:

Famine. Primitive cultures and other poorly integrated societies don’t have a diversity of products. They need a steady supply of resources to feed the people, but only a modest amount to sustain the humble infrastructure. So, the usual cause of a severe resource shortage in a poor nation is overpopulation, and the chief symp­ tom is famine. While the elaborate infrastructure of the advanced nation-system crumbles, poor nation-systems are riddled by starvation and disease when their needs outstrip resources through overpopulation.

Mass execution. When resources are in serious short supply, envy and desperation often lead to gross inhumanity. Mass execution is an unconscious, desperate effort by factions in a nation-system to solve economic problems by reducing needs. Just as a man whose family is starving might steal or even kill to feed them, a nation-system suffering a severe imbalance between resources and needs often vents its frustrations in cruel and unjust ways. The targeted victims of mass execution might constitute a group within society that is unwilling or unable to conform to national objectives or regulations for such reasons as religious belief, ignorance, inter-tribal contentions, or geographic isolation. Through mass execution some nation-systems attempt to solve two problems—reduce needs and dissect an incompatible segment from the national structure.

Mass emigration. Occasionally there is an outpouring of people and products from a particular nation-system. Whether the group is exiled or feels pressured to flee for political or economic or religious reasons, it usually happens when the nation-system is suffering economic hardships—or, more specifically, when resources are in short supply. In the last half of the 20th Century, Africa had 5 million homeless, 125,000 Cubans fled to America in a “freedom flotilla,” 800,000 Afghans fled to Pakistan, 500,000 Vietnamese fled to Thailand, tens of thousands of Jews fled from the Soviet Union, and hundreds of thousands of Mexicans poured into the United States. When mass emigration occurs, needs are reduced in the nation-systems left behind, and the receiving nation-systems take on the economic strains of rising needs.

Those three economic syndromes of poor countries could also be alleviated (maybe eliminated) by The Vitality Ratio, whose aim, again, is to sustain a balance between needs and resources. In a country prone to overpopulation, needs would be kept in check largely by a multi-level family planning program like the one that transformed China from a peasant economy to an industrial leader in the closing decades of the Twentieth Century. A family-planning program, along with education (and, of course, an infrastructure of transportation, communication, and electricity), would be the backbone of The Vitality Ratio in poor countries.

The last two symptoms mentioned here, below, can afflict any nation-system, rich or poor, when its needs outstrip its resources.

War. Like mass execution, war is often a desperate attempt by a nation to bring needs into line with resources. It’s often waged to steal resources from another country, such as oil in today’s world. War also reduces needs by removing many people from the equation—military and civilian casualties.

Ecological destruction. When needs exceed resources, nation-systems often become desperate enough to exploit the environment ruthlessly for more resources. When a nation-system becomes desperate, environmental concerns often take second seat to keeping the bloated structure well-fed, especially when leadership is weak or misguided. Land is ravaged, water and air are poisoned, and life cycles in the ecosystem are upset or devastated.

The Vitality Ratio would alleviate (maybe eliminate) war and environmental destruction along with the other symptoms by making sure needs did not exceed resources.

Two Main Causes of a Low Ratio in Today’s World

Anything that causes the needs of a social system to increase (growing population or rising per-capita consumption, for example) and anything that causes the resource availability to decline (natural disasters, depletion of non-renewable resources, or resources lost by war, for example) can result in a low ratio in which needs exceed resource availability. Here we look at two of the leading causes today—uncontrolled population growth and growth economics.

Overpopulation. Of all the variables involved in needs and resources, none is as crucial as human population. Overpopulation has probably been the most pervasive negative ratio condition of humankind down through the ages, mostly because of high birthrate, but also resulting from such factors as mass immigration.

Experience around the world has revealed many devastating symptoms of overpopulation, including famine, war, environmental destruction, and mass execution. There will soon be 7 billion people on Earth, and devastating symptoms of unprecedented proportions are likely in many parts of the world unless we can get a handle on population growth very soon. The Vitality Ratio could allow nation-systems to do that.

Growth economics. While overpopulation is the main cause of a low ratio in poor countries, in some wealthy countries the main cause is high per-capita consumption and the growth economics that pushes it along. Modern economic thought is based on the belief that economic growth is the main measure of economic health and vitality, but it is an unnatural and dangerous belief. Unbridled growth in a biosystem is called cancer. Biosystems like the human body grow physically until they mature, then they sustain. That’s what healthy societies would do. The always-grow-and-never-mature economic principle might have been important in the past in the drive to spread order out into the chaotic ecosystem by converting more and more land from ecosystem to social system, but today, as swelling nation-systems push up against each other in the global ecosystem, the economics of growth breeds mistrust, conflict and inequity throughout most of the world. (see Lewis)

So nation-systems in the future would be more vital and economically healthy by reverting their focus to economic sustainability (V = R : N) rather than economic growth. A balanced Vitality Ratio can ensure sustainability.

Implementing the Vitality Ratio

Nation-building is and has always been a work in progress. The data surrounding the Vitality Ratio, likewise, will always be a work in progress, although the basic variables—R (resources) and N (needs relating to people and products)—will not change, providing as they do a new and useful transformative process to ensure the economic vitality of nation-systems.

It would not be possible for this proposal—nor would it be necessary for the initial implementation of the Vitality Ratio—to list all methods of quantifying all people and products that are part of a nation-system at a given time and all the resources it consumes. Implementation of the Vitality Ratio would be a gradual building process. Its usefulness or effectiveness would grow in proportion to how comprehensive are the data-gathering, data-processing techniques. Once implemented, even on a small scale initially, the running ratio would be useful, and that usefulness would grow along with the scope of the data base and the methods of gathering and implementing the data.

In other words, it would not be necessary or even feasible for central teams of engineers to know everything there is to know about all material and energy measurements associated with all people and products in a nation-system and the resources they use, especially in the early implementation of the Vitality Ratio.

Eventually it would become a distributed system in which engineers and others from each field of endeavor would provide compatible data from their specific fields. Central offices would simply receive the data, ensure its compatibility (compatible data formats and units of measure), and submit it to the algorithm that drives the Vitality Ratio. This central process is the main focus of this patent, although the data-gathering process is important as well, especially in the initial implementation of the Vitality Ratio.

The Vitality Ratio would not deal with the monetary valuation of things. Money is a subjective, abstract measure of worth and as such, arguably, a major reason why existing economic systems do not work well. The Vitality Ratio deals with more substantial things—products on a shelf, their composition, number of people in a family, what they consume, barrels of oil estimated in a given reserve… that sort of thing.

The Vitality Ratio would not specify what people should eat (recommended daily allowances), what products they should use, or what resources should be used to create products, except insofar as broad measures recommended to sustain a balanced ratio (keeping needs in line with resources), in which case alerts will be issued by the system with options that regulators could consider, perhaps to limit population growth or to switch to alternative products or to acquire more resources. The Vitality Ratio simply tracks what people do eat, what products they do use, and what resources are used to create products. If a low-ratio condition is detected (if needs exceed resources), then alerts are issued with broad recommendations.

These are some of the specific concerns that will be addressed when implementing the Vitality Ratio:

Use existing databases until the Vitality Ratio is fully operational. Ideally the Vitality Ratio and associated information-gathering will someday be as basic a part of all nation-systems and their subsystems as budgets and shopping lists are to many families. Global standards will be in place to quantify demographics, products, and resources in dynamic, compatible detail, and it will be routine at all levels of society to keep track of the variables appropriate to those levels and to the groups therein. The distributed information, then, will flow smoothly to central processing offices running the Vitality Ratio. That elaborate system will evolve naturally, with the best-suited programming language, hardware, and operating system of the day, if and when the Vitality Ratio is adopted.

Meanwhile, there are processes in place in all industrialized societies to quantify people (demographics), products (inventories), and resources to a large degree. To implement the Vitality Ratio in today’s world, on a limited scale, static data bases developed by government (see US Census Bureau), agriculture, business, industry, the United Nations, and other social systems can be used, and the information fed to central offices set up for the Vitality Ratio. Engineers at these central locations would receive the wide-ranging data, adapt it all into a compatible format, and submit it to the ratio. Granted, it will be cumbersome at first, but it can develop over time, gradually becoming more fluid and effective.

Handle different units of measure and data formats. Today there is diversity not just among measuring units (metric, US, Japanese, Chinese, Thai..,) but among data formats used by computers (from basic binary, to coding systems such as ASCII or Unicode, to graphics produced by raster or vector, to digital audio and video and multimedia file formats, to transfer protocols such as TCP/IP or UDP….). Techniques are available to handle both types of diversity—to convert measuring units (see Gershtein, 2005) and to mediate among diverse data formats (see Ockerbloom; 1998, 2004, 2011). Examples of currently accessible information that reflects today’s diversity relating specifically to resources and products:

Global fishing – measured in weight (pounds, kits, tons), volume (crans, gallons, cubic feet, herring barrels, bushels), density (pounds/cubic feet), and stowage rate (cubic feet/ton), taking into account whole fish, gutted fish, fish muscle, fish fillets…. (see FAO, GRID/UNEP).

Timber harvest – measured in volume (cubic feet, board feet, cubic metres, metric tonnes, cylinder content based on radius or circumference) and weight (tons, tonnes, kilograms) taking into account old growth, young growth, round wood or sawn wood, wood density, moisture content, with or without bark…. (see UNECE, Global Wood).

The complexity and incompatibility of systems in use today to measure products and resources would make the initial implementation of the Vitality Ratio cumbersome, but proceeding slowly and carefully, those obstacles would steadily be overcome.

The technical problems relating to diverse computer data formats are already mostly overcome today by the many international standards bodies, including IEEE, IETF, ISO, ITU, OASIS, W3C, XSF, AIIM, and ASTM.

Monitor population, products, and resources. Monitoring population refers only to general demography (birth, migration, aging, gender, death….) and not to what are generally considered to be demographic profiling issues (nationality, religion, ethnicity) and privacy issues (income, health history, education level, Internet habits, TV viewing patterns….). Monitoring products ultimately would be a complete inventory of the national infrastructure. It would include product management (see Wikipedia), automated product tracking (see Blanchard, 2006), product distribution (see Wikipedia), product inventory (see Dirks, 2012), and other product-related statistics. Monitoring natural resources could follow IFPRI’s PRMS model, or Policy Relevant Monitoring Systems (see Hazell et al, 2001), which involves systems designed specifically to manage and monitor natural resources in a comprehensive way.

Again, monitoring the variables of the Vitality Ratio may be cumbersome at first, but steady progress will be made.

Distinguish products from resources. A natural resource ceases to exist once it is ingested by the social system—that is, once it is integrated into people (e.g. as food or water) or into products (e.g. through manufacturing). There has to be a clear delineation between resources and products. For example, fertile soil is a resource, although fertilizers applied to the soil are products. Crops growing from the soil are products, as are domestic livestock that graze the land. A mushroom grown in a domestic greenhouse is a product. Growing wild it’s a resource until it’s eaten by a hiker (to become part of a person) or processed (to become a product). Grown in a foreign greenhouse a mushroom is a resource until it’s imported, then it becomes a product. The status of every product and resource has to be tracked. A natural analogy to this is how Vitamin D, also called calcitrol, can be either a hormone (if produced in the body) or a vitamin (if produced outside the body and ingested as a nutrient, as in a slice of cheese). The body’s hormones (such as calcitrol) are akin to a nation-system’s products, and vitamins (such as vitamin D) are akin to a nation-system’s resources.

Track resources to products. Tracking resources as they become processed for use in the nation-system is important. Some resources, such as ocean fish, are easy to track, as they are processed primarily into fish products to be consumed by people. Other resources are more difficult to track. Petroleum, for example, is processed into a variety of fuels, lubricants, plastics, fertilizers, pesticides, herbicides, cleaning agents, detergents, explosives, packing materials, paints, artificial fabrics, synthetic rubber, asphalt, and paraffin wax. (see Joaquin) In any case, the entire production cycle is tracked as resources become products.

Track recycled products back to resources. Everything that can be recycled should be recycled. When recycled products become resources, they move from one side of the ratio [ N ] to the other side [ R ]. (see EPA, 2005)

Avoid duplication in product nesting. A product is part of the equation until it is integrated either into a person (e.g. as food or medicine) or into a higher-level product, at which point it disappears from the equation. A capacitor, for example, would be a product and represented as part of system needs until it’s integrated into a circuit board, at which time the capacitor is removed from the equation and the circuit board becomes a product (ideally with a manufacturing bill of materials defining its components). When the circuit board is built into a laptop computer, the circuit board is removed from the equation and the computer (with its manufacturing bill of materials) becomes a product in the equation. (see Wikipedia)

Avoid complications of system nesting by looking at the national level. Theoretically the Vitality Ratio can apply to any social system of any size. The natural resources of a family can include the things they buy at the store, and once those things are brought home and put away in the fridge or pantry, they’re products. Those same things on the store shelves that are resources of the family, are products of the city and the nation-system where the family lives. So implementing the Vitality Ratio could involve coming to grips with the nested structure of life. These complications could be alleviated if we apply the Vitality Ratio only to nation-systems, rather than to the smaller social systems that compose nation-systems.

We focus on nation-systems also instead of on the larger systems such as world religions that crosscut and overlap with nation-systems. A special problem is presented by multinational treaties and transnational corporations, which share resources or products (factories, distribution channels…) or work force across national borders. To overcome this problem, in the early stages of the Vitality Ratio implementation, only people and products currently located within the national borders of a nation—regardless of product ownership or a person’s citizenship—would be included in the Vitality Ratio of that nation-system.

Ideally, the Vitality Ratio will eventually be implemented at the world level (see below) to monitor the economic vitality of all mankind, at which time these nesting-related complications will disappear. At that time the ratio will monitor all people on Earth and all the products they use on one side of the ratio, and all resources the nation-system of humanity consumes to sustain itself on the other side of the ratio.

Apply only to integrated societies. The Vitality Ratio can be implemented only in nation-systems that are already integrated with an infrastructure of communication and transportation networks (especially a well-spread computer network); electricity, food and water readily available to everyone, and so on. It would not work in pre-modern or primitive cultures. (see UNDP, Spagnoli)

Apply worldwide if and when possible. There may be limited success trying to implement the Vitality Ratio in single nation-systems. It can’t be completely successful until it’s implemented at the world level, bringing all nation-systems into a single, integrated society of humankind. The reason is that people and products move fluidly among nation-systems in the course of tourism, trade, and migration, making it nearly impossible to keep the “needs” variable steady. One nation-system might implement the Vitality Ratio and keep its birthrate at a safe level, while other nation-systems nearby let population grow out of control, compelling the crowds to overflow into the more stable nation-system, thus destabilizing it.

So the Vitality Ratio ultimately could be implemented at the planetary level, where all nation-systems may be fitted with modern communication, transportation, and energy infrastructures. Then, when all nation-systems are up to speed, the global network may be implemented and monitored by many nation-systems and corporations working together, probably through the United Nations.

Meanwhile, individual nations and blocs of contiguous nations could adopt the Vitality Ratio successfully if they are willing and able to control immigration tightly and to deal with the complications presented (as explained above) by large, overlapping systems such as multinational treaties and transnational corporations.

References

Blanchard, John. Better Product Tracking and Tracing.
http://www.automationworld.com/information-management/better-product-tracking-and-tracing

Brinkley, Paul Andrew. US 5963919. Inventory Management Strategy Evaluation System and Method.

Caves, Douglas W. et. al. The Economic Theory of Index Numbers and the Measurement of Input, Output, and Productivity. (Econometrica, November 1982)

Coelli, Tim J. et. al., Total Factor Productivity Growth in Agriculture: A Malmquist Index Analysis of 93 Countries, 1980-2000. (University of Queensland, September 2003)

Dirks, Courtney (Meylah). Product inventory.
http://meylah.com/meylah/managing-your-product-inventory

Dulaney, Earl. US 6341269. System, Method And Article Of Manufacture To Optimize Inventory And Merchandising Shelf Space Utilization.

EPA, The Quest for Less; a Teacher’s Guide to Reducing, Reusing, and Recycling http://www.epa.gov/osw/education/quest/pdfs/qfl_complete.pdf

FactoryInsite.biz. Automated product tracking
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FAO. Units of Measure in the Fishing Industry. http://www.fao.org/wairdocs/tan/x5898e/x5898e01.htm

Feigin, Gerald. US 6006196. Method of Estimating Future Replenishment Requirements and Inventory Levels in Physical Distribution Networks.

Feldman, Martha, Organizational Routines as a Source of Continuous Change. (2000) http://www.mendeley.com/research/organizational-routines-as-a-source-of-continuous-change/

Gershtein, Sergey and Anna, 2005. Conversion Tables / Unit Conversion Online
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Global Wood. Timber Technology and Knowledge Center. http://www.globalwood.org/tech/tech_01001.htm)

GRID/UNEP, 2009. State of the World Fisheries and Aquaculture. http://maps.grida.no/go/graphic/state-of-world-fisheries-and-aquaculture

IFPRI. Monitoring resources (http://www.ifpri.org/sites/default/files/pubs/divs/eptd/dp/papers/eptdp73.pdf)

ITU, Industry Groups Call for Global Standards to Shape the Digital Home. (2006). http://www.itu.int/ITU-T/newslog/Industry+Groups+Call+For+Global+Standards+To+Shape+The+Digital+Home.aspx

Joaquin, Sheryl. Petroleum: Its Uses and Benefits. http://ezinearticles.com/?Petroleum—Its-Uses-And-Benefits&id=775224

Kagami, Akira. US 5237496. Inventory Control Method and System.

Kosala, Raymond et. al. Web Mining Research: A Survey. (SIGKDD Explorations, July 2000) http://www.umiacs.umd.edu/~joseph/classes/enee752/Fall09/survey-2000.pdf

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* * *

Editor’s Closing Note: This is an economic model that I developed and slowly polished up over the years. It’s new and unique… definitely an original. It’s in pretty good shape now… but still probably years ahead of its time. Someday it’ll help lift our noble-savage human species out of the muck of war, overpopulation, and environmental destruction, and onto a path toward peace and stability… but for now it faces too many popular economic misconceptions, political ideologies, and religious dogmas that keep us floundering.

My attempts to patent this Vitality Ratio came to a dead end this year, and I now think that is the way it should be; it’s meant to be freely used, and any software systems emerging from it are meant to be open-source. So with this article I open it to the public domain. When the right minds come along at the right time, my hope is that this Vitality Ratio will be put to full and effective use for the good of humanity, free of legal encumbrances.

There’s a chance it could be put to use in this century—perhaps in the Far East… as China and India are expected to overtake the US economy in this century.

Read more on that…

The success of China and India will happen only if those two countries can keep their needs (population and product use) in proportion to their resources. If they’re able to adopt the Vitality Ratio, they’ll probably succeed… thus shining a light on a sustainable future for humanity.

Politics and the Human Spirit series:

1 Introduction     2 Privatization and the public good     3 Military     4 Information     5 Spirit of Society     6 Education     7 Regulation     8 Economics    9 Managing the World in the 21st Century  –  10 The carnal line between noble and savage   –  11 Embrace the divine; it’s where we shine  –  12 Who decides what?    –   13 Finally… good politics

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